by Stella Partheniou Grasso (2011)
We Canadians are known for our humour -- and here's a joke book to prove it! You'll laugh and you'll groan -- but either way you will rejoice in these punchlines with a distinctly Canadian flavour!
Mary M. Mitchell & Nessa Forman
"French Bulldog ZsaZsa and Baby Boomer Nessa, a Diva Duo of different species and generations engage in funny, lively discussions about how civility, manners and good humor create strong relationships, and how those can make all the difference when navigating life's challenges and changes"--Back cover.
Qanta A. Ahmed
The decisions that change your life are often the most impulsive ones. Unexpectedly denied a visa to remain in the United States, Qanta Ahmed, a young British Muslim doctor, becomes an outcast in motion. On a whim, she accepts an exciting position in Saudi Arabia. This is not just a new job; this is a chance at adventure in an exotic land she thinks she understands, a place she hopes she will belong. What she discovers is vastly different. The Kingdom is a world apart, a land of unparralled contrast. She finds rejection and scorn in the places she believed would most embrace her, but also humor, honesty, loyalty and love. And for Qanta, more than anything, it is a land of opportunity. A place where she discovers what it takes for one woman to recreate herself in the land of invisible women.
Pat Gill
Interpreting Ladies explores the defense by the Restoration comedy of manners of an ideal of aristocratic, conservative, English masculinity against the heavily satirized encroachments of French foppishness and the pretensions of the aspiring merchant class. Using Freud's theory of obscene wit, in which obscene jokes become reassuring testimonies of male privilege, as well as more recent theoretical descriptions of the discursive processes of meaning and desire, Gill considers the position of both the female protagonists and the female spectators in Restoration satire. She sketches the historical events and issues that create the link between morality and rhetoric and that serve to connect each to class and status. . Gill posits that the moral indeterminacy and slippage in satiric language is closely linked to male uneasiness about female honesty, and the dramatists' arguments in defense of their satiric treatments of female hypocrisy, duplicity, and sexual desire expose the gap in the moral premise of Restoration comic satire. It is a gap, Gill contends, that has everything to do with women - with female characters and putative female spectators - and it is why she states that "any reading that proposes to account for the equivocal satiric practice of Restoration comedy must therefore of necessity include a feminist critique."
(mei) an bu luo si. bi mi si zhu
The Devil's Dictionary was begun in a weekly paper in 1881, and was continued in a desultory way at long intervals until 1906. In that year a large part of it was published in covers with the title The Cynic's Word Book, a name which the author had not the power to reject or happiness to approve. To quote the publishers of the present work: "This more reverent title had previously been forced upon him by the religious scruples of the last newspaper in which a part of the work had appeared, with the natural consequence that when it came out in covers the country already had been flooded by its imitators with a score of 'cynic' books - The Cynic's This, The Cynic's That, and The Cynic's t'Other. Most of these books were merely stupid, though some of them added the distinction of silliness. Among them, they brought the word "cynic" into disfavor so deep that any book bearing it was discredited in advance of publication."Meantime, too, some of the enterprising humorists of the country had helped themselves to such parts of the work as served their needs, and many of its definitions, anecdotes, phrases and so forth, had become more or less current in popular speech. This explanation is made, not with any pride of priority in trifles, but in simple denial of possible charges of plagiarism, which is no trifle. In merely resuming his own the author hopes to be held guiltless by those to whom the work is addressed - enlightened souls who prefer dry wines to sweet, sense to sentiment, wit to humor and clean English to slang.