Varanasi
Vidula Jayaswal
Contributed articles presented at one-day Interdisciplinary Workshop on Myths and Scientific Studies held on November 02, 2010 under the auspices of Banaras Hindu University.

by Laurence G. Avery (1994)
This exceptional collection provides new insight into the life and works of North Carolina writer and activist Paul Green (1894-1981), the first playwright from the South to attract national and international attention for his socially conscious dramas. A native of Harnett County, Green was a devoted teacher of philosophy and drama at the University of North Carolina at Chapel Hill. He became a leading member of the generation of writers who launched the southern literary renaissance and played a significant role in creating an authentic drama of black life, winning the Pulitzer Prize for his play In Abraham's Bosom in 1927. From the 1930s until his death in 1981, he devoted much of his energy to the outdoor historical plays he called symphonic dramas, including his longest-running work, The Lost Colony (1937), which is one of several of his plays still performed before large audiences today. Concern for human rights characterized Green's life as well as his plays, and his efforts on behalf of the poor and uneducated led him to advocate the abolition of chain gangs and capital punishment. His crusades were an important contribution to the broader social developments fundamental to the emerging New South in the first half of this century. Laurence Avery has culled and annotated the 329 letters in this volume from over 9,000 existing pieces. Letters to such figures as Sherwood Anderson, Langston Hughes, Richard Wright, John Dos Passos, and Zora Neale Hurston appear throughout. Avery's introduction and full bibliography of the playwright's works and productions give readers a context for understanding Green's life and times. Carl Sandburg called Green "one of the best talkers in the U.S.A." and for Green, letters were just another form of conversation. They are alive with the intellect, buoyant spirit, and sensitivity to the human condition that enabled him to become such a powerful force in his day
Vidula Jayaswal
Contributed articles presented at one-day Interdisciplinary Workshop on Myths and Scientific Studies held on November 02, 2010 under the auspices of Banaras Hindu University.
Trudy Sable and Bernie Francis
"The ancient landscapes of Eastern North America are reflected in the language and cultural expressions of its Indigenous peoples, the Mi'kmaq. The rhythms, sounds and patterns of their language are inextricably bound with the seasonal cycles of the animals, plants, winds, skies, waterways and trade routes. The Language of this Land, Mi'kma'ki is an exploration of Mi'kmaw world view as expressed in language, legends, song and dance. Using imagery as codes, these include not only place names and geologic history, but act as maps of the landscape. Sable and Francis illustrate the fluid nature of reality inherent in its expression -- its embodiment in networks of relationships with the landscape integral to the cultural psyche and spirituality of the Mi'kmaq. Language has sustained the Mi'kmaq to the present day, a product of a lineage of Elders who spoke it, who danced the dances and walked this land, Mi'kma'ki, carrying its traditions forward despite centuries of cultural disruption, discrimination and degradation."--Publisher's website.
Inge Bolin
"In the remoteness of their mountain retreat, the herders of Chillihuani, Peru, recognize that respect for others is the central and most significant element of all thought and action," observes Inge Bolin. "Without respect, no society, no civilization, can flourish for long. Without respect, humanity is doomed and so is the earth, sustainer of all life." In this beautifully written ethnography, Bolin describes the rituals of respect that maintain harmonious relations among people, the natural world, and the realm of the gods in an isolated Andean community of llama and alpaca herders that reaches up to 16,500 feet. Bolin was the first foreigner to visit Chillihuani, and she was permitted to participate in private family rituals, as well as public ceremonies. In turn, she allows the villagers to explain the meaning of their rituals in their own words. From these first-hand experiences, Bolin offers an intimate portrait of an annual ritual cycle that dates back to Inca and pre-Inca times, including the ancient Pukllay weddings the Fiesta de Santiago, with its horse races on the top of the world and Peru's Independence Day, when the Rituals of Respect for elders and young people alike are carried out within male and female hierarchies reminiscent of Inca times.
Kenny Morin
Letters, etc. addressing treaties and treaty issues, repects for sacred burial grounds, and burial mounds, barrows, urns & sites, desecration of burial sites, smallpox, European diseases spread to aboriginal peoples, (First Nations), etc.