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Arif Asif ... [et al

"A complete guide to every aspect of interventional nephrology--an essential text for students, residents, fellows, and clinicians. This timely resource examines all relevant aspects of interventional nephrology, from the history of nephrology to the principles governing the latest vascular access techniques. Heavily illustrated with full-color procedural drawings and featuring an easy-to-follow design, the book includes contributions from many leading authorities in the field whose insights combine to form an unprecedented, clinically rigorous survey of interventional nephrology. Interventional Nephrology opens with an instructive look at the origins of hemodialysis access; an overview of the history of interventional nephrology in the U.S. and abroad; and clinically relevant coverage of vascular access outcomes. The high-yield coverage continues with a probing assessment of ethics, public policy, and practice guidelines, illuminating such pivotal topics as industry partnerships and conflicts of interest. The principles that support interventional nephrology techniques are also extensively reviewed, encompassing everything from vascular mapping to peritoneal dialysis catheter removal, while the following section delves into the key surgical aspects of vascular access. Finally, the book provides useful perspectives on how political and policy affairs impact current practice. "--Provided by publisher.

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Richard T. Hughes

The idea of the United States as a Christian nation is a powerful, seductive, and potentially destructive theme in American life, culture, and politics. Many fundamentalist and evangelical leaders routinely promote this notion, and millions of Americans simply assume the Christian character of the United States. And yet, as Richard T. Hughes reveals in this powerful book, the biblical vision of the "kingdom of God" stands at odds with the values and actions of an American empire that sanctions war instead of peace, promotes dominance and oppression instead of reconciliation, and exalts wealth and power instead of justice for the poor and needy. With conviction and careful consideration, Hughes reviews the myth of Christian America from its earliest history in the founding of the republic to the present day. Extensively analyzing the Old and New Testaments, Hughes provides a solid, scripturally-based explanation of the kingdom of God--a kingdom defined by love, peace, patience, and generosity. Throughout American history, however, this concept has been appropriated by religious and political leaders and distorted into a messianic nationalism that champions the United States as God's "chosen nation" and bears little resemblance to the teachings of Jesus. Pointing to a systemic biblical and theological illiteracy running rampant in the United States, Hughes investigates the reasons why so many Americans think of the United States as a Christian nation despite the Constitution's outright prohibition against establishing any national religion by law or coercion. He traces the development of fundamentalist Christianity throughout American history, noting especially the increased power and widespread influence of fundamentalism at the dawn of the twenty-first century, embodied and enacted by the administration of President George W. Bush and America's reaction to the terrorist attacks on September 11, 2001. Timely and provocative, Christian America and the Kingdom of God illuminates the devastating irony of a "Christian America" that so often behaves in unchristian ways.

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Michael Cholbi

This work is a comprehensive investigation of the main philosophical issues surrounding suicide. It contains seminal arguments concerning the nature of suicide and its moral permissibility, the duty to die, the rationality of suicide, and the ethics of suicide intervention. This book sheds philosophical light on one of the most puzzling and enigmatic human behaviors.

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Philip F. Esler

The First Christians in their Social Worlds is an excellent introduction to social-scientific interpretation of the New Testament. It shows that the various New Testament documents were written for diverse Christian communities, or 'social worlds'. To understand the theology of these texts we must examine what they meant to their original readers in the first century. Philip Esler looks at the New Testament from both a sociological and anthropological perspective. He uses the model of legitimation developed by sociologists Peter Berger and Thomas Luckmann, with its emphasis on the creation and maintenance of social worlds, and complements this with an anthropological examination of the cultural script in which the New Testament texts were written. This is in contrast to a more prevalent literary critical approach to the New Testament which focuses on the 'contemporary meaning' of the biblical texts. The First Christians in their Social Worlds employs a wide range of biblical data and socio-political ideas to illustrate this theoretical perspective, including charismatic phenomena, the admission of the Gentiles into early Christian communities, sectarianism, millenarianism and the Apocalypse. This fascinating study of the New Testament, examined in the context of first-century social worlds, will appeal to biblical and theology students, academics and anyone with an interest in early Christian history.