by J. Baird Callicott, Michael P. Nelson (2004)
"For courses in anthropology, cultural geography, environmental philosophy and ethics. Brief text focusing on environmental attitudes and practices of American Indians using the Ojibwa narrative, myths, legends, stories and rituals. Introductory essay offers theory of environmental ethics, an overview of the field of environmental ethics, and places the Ojibwa within this contemporary debate."--publisher. "J. Baud Callicott and Michael P. Nelson offer an engaging study of environmental ethics with particular emphasis on an ethics supported by the Ojibwa cultural worldview. Connecting environmental theory with diverse stories from Ojibwa Indians, Callicott and Nelson reveal the meaning and power of cultural worldviews as they inform ethical principles and practices, as they show that competing worldviews demonstrate the many ways "of cognitively organizing human experience." The authors begin with a concise treatment of environmental ethics, cultural worldviews, and the problem of cultural relativism, and integrate and evaluate rarely seen narratives of Ojibwa Indians on their relationship to the environment"--back cover.
Maurice Boyd
Presents Kiowa stories against the historical background of the tribe's life in the Yellowstone, their migration onto the northern Plains with its horse-buffalo culture, and their entry into the southern Plains where they and their Comanche allies dominated Indian life.
Leanne Betasamosake Simpson
"Across North America, Indigenous acts of resistance have in recent years opposed the removal of federal protections for forests and waterways in Indigenous lands, halted the expansion of tar sands extraction and the pipeline construction at Standing Rock, and demanded justice for murdered and missing Indigenous women. In As We Have Always Done, Leanne Betasamosake Simpson locates Indigenous political resurgence as a practice rooted in uniquely Indigenous theorizing, writing, organizing, and thinking. Indigenous resistance is a radical rejection of contemporary colonialism focused around refusing the dispossession of Indigenous bodies and land. Simpson makes clear that the resistance's goal can no longer be cultural resurgence as a mechanism for inclusion in a multicultural mosaic. Instead, she calls for unapologetic, place-based Indigenous alternatives to the destructive logics of the settler colonial state, including heteropatriarchy, white supremacy, and capitalist exploitation."--Dust jacket.
Soraya Dhillon and Rebekah Raymond
Knowledge gained within the individual areas of law and ethics, pharmaceutics, pharmacology and pathology are tested by each example, bringing together all areas taught on the degree course. Each chapter contains five case studies, starting with uncomplicated cases and increasing in complexity as they expand.
Paula Gunn Allen
In this collection of goddess stories gleaned from the vast oral tradition of Native America, the author evokes a world of personal freedom and communal harmony, of free communication among people, animals, and spirits, of magic and its discipline, of balance between the sacred and the mundane.--From publisher description.