Aristotle for Everybody

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[edited by] Robert W. Sharples

"This book provides a collection of sources, many of them fragmentary and previously scattered and hard to access, for the development of Peripatetic philosophy in the later Hellenistic period and the early Roman Empire. It also supplies the background against which the first commentator on Aristotle from whom extensive material survives, Alexander of Aphrodisias (fl. c. AD 200), developed his interpretations which continue to be influential even today. Many of the passages are here translated into English for the first time, including the whole of the summary of Peripatetic ethics attributed to 'Arius Didymus'"-- "This Introduction, and the chronological table that follows it, are intended to give readers who may not be familiar with this period of Peripatetic philosophy a guide to the major trends and developments, and to introduce some of the philosophers who will be considered in the following pages. The actual ancient evidence relating to some of the identifications and dates will be found below in section 1, "People""--

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Richard Rorty

In this book Rorty argues that thinkers such as Nietzsche, Freud, and Wittgenstein have enabled societies to see themselves as historical contingencies, rather than as expressions of underlying, ahistorical human nature or as realizations of suprahistorical goals. This ironic perspective on the human condition is valuable on a private level, although it cannot advance the social or political goals of liberalism. In fact Rorty believes that it is literature not philosophy that can do this, by promoting a genuine sense of human solidarity. A truly liberal culture, acutely aware of its own historical contingency, would fuse the private, individual freedom of the ironic, philosophical perspective with the public project of human solidarity as it is engendered through the insights and sensibilities of great writers. The book has a characteristically wide range of reference from philosophy through social theory to literary criticism. It confirms Rorty's status as a uniquely subtle theorist, whose writing will prove absorbing to academic and nonacademic readers alike.

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Douglas J. Moo

Paul's letter to the Romans has been called "the quintessence and perfection of saving doctrine." Perhaps the most challenging and thoroughly doctrinal book of the entire New Testament, Romans deals with many issues that are basic to Christian theology and practice. In this volume respected New Testament scholar Douglas J. Moo provides a superb study of Paul's letter to the Roman Christians and restates the enduring message of Romans for Christians today. Based on the English text but bringing into the discussion the underlying Greek at every point, this commentary focuses both on theological meaning and on contemporary significance. Moo contributes to the continuing debate regarding Paul's teaching on such issues as Jewish law and the relationship between Jews and Gentiles in the people of God. He also critically interacts with "the new perspective on Paul," highlights Romans's emphasis on "practical divinity," and traces the theme of gospel throughout the epistle. - Publisher.

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Anna Stevens

In this study the author approaches the realm of private religion in Egypt some 3,300 years ago. The two broad research questions that frame this study are: What was the structure of the private religious landscape at Amarna (Central Egypt, on the Nile), and what were the ideas that shaped this landscape? The starting point is a corpus of objects and structures from settlement remains at one site, Amarna, the location of Egypts capital for a brief period (c.350 330 BCE) towards the end of the Eighteenth Dynasty.