Authorisms

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Kristen Poole

"Bringing together recent scholarship on religion and the spatial imagination, Kristen Poole examines how changing religious beliefs and transforming conceptions of space were mutually informative in the decades around 1600. Supernatural Environments in Shakespeare's England explores a series of cultural spaces that focused attention on interactions between the human and the demonic or divine: the deathbed, purgatory, demonic contracts and their spatial surround, Reformation cosmologies and a landscape newly subject to cartographic surveying. It examines the seemingly incongruous coexistence of traditional religious beliefs and new mathematical, geometrical ways of perceiving the environment. Arguing that the late sixteenth- and early seventeenth-century stage dramatized the phenomenological tension that resulted from this uneasy confluence, this groundbreaking study considers the complex nature of supernatural environments in Marlowe's Doctor Faustus and Shakespeare's Othello, Hamlet, Macbeth and The Tempest"--

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Josef Šmajs

"This book examines new concept of evolutionary ontology based on the idea of radically different "ontic orders"--Natural and cultural being. It explains how culture evolved out of nature and how it became "anti-natural". The remedy is seen in the global biophilous reconstruction of culture. The value of the "live planet" Earth and the "subject" capable of creative activity and evolution are given fundamental philosophical interpretation."--Jacket.

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Kathleen Lundeen

"In Knight of the Living Dead, Kathleen Lundeen investigates Blake's work in the context of his spiritualistic practices, and shows how he attempts to create a discourse that circumvents the binary of natural and arbitrary signs. Her examination of his word-image art demonstrates that, in Blake's view, what we recognize as word or image depends upon our epistemological orientation, just as what we term "matter" or "spirit" is determined by our state of perception. It further shows how Blake critiques textual theory in both his songs and prophecies by stabilizing the two sets of parameters that are used to define and classify signs: the general and particular, and the literal and figurative. Moreover, she argues, Blake provides an epistemological alternative to empiricism and rationalism in his poetry and art. Through verbal and visual experiments he defies the logic that is rooted in sense perception and reason, and he attempts through those experiments to return textuality to a divinely literal condition. By treating spiritualism as an aesthetic practice and art as an otherworldly communication, he undermines the institutionalized boundaries in art and life, and presents a formidable challenge to the whole matter/spirit dualism upon which Western culture is based."--BOOK JACKET.

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M. M. Mahood

The strength of the seventeenth-century writers lies in their power to meet a challenge which later religious poets evaded. Donne and his followers are humanists, alive to all new discoveries about the physical world and the nature of man; but they are theocentric humanists, able to reconcile these discoveries with the central tenets of their faith as Christians. This book attempts to trace this reintegration in the work of the Metaphysical poets and of Milton, and suggests that in this reintegration lies the real affinity between seventeenth-century poetry and the Baroque mode in the visual arts.