Avenir de Hegel

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Walter Prescott Webb

The Great Frontier represents a daring attempt to interpret the settlement of the American West in the global context of the expansion of European civilization between the fifteenth and twentieth centuries. According to Webb's boom hypothesis, the expansion of Europe's Great Frontier into the Western Hemisphere energized a static society and made possible the development of such fundamental institutions of the modern era as individualism, capitalism, and political democracy. Webb contends that the closing of the global frontier at the end of the nineteenth century, with the end of easily available empty land and readily exploited natural resources, was responsible for the crises and violence of the twentieth century and boded ill for the future of the United States's treasured democracy.

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Michael Cromartie

The controversial "Religious New Right" formed a crucial part of the Reagan coalition and helped transform the political life of several regions. Though it failed to produce a viable presidential candidate in the 1980s, its power is still very much in evidence. The movement could rightly boast of many platform victories at the 1992 Republican party convention in Houston. In this provocative collection nine distinguished observers give their assessments of what the Religious New Right has achieved and what its potential is for the rest of this decade. Historian George Marsden of Notre Dame, sociologist Robert Wuthnow of Princeton, and political scientists Robert Booth Fowler of the University of Wisconsin and Corwin Smidt of Calvin College ponder its past and future from their varying perspectives. Five other scholars - James L. Guth, Carl F.H. Henry, James Davison Hunter, Grant Wacker, and George Weigel - offer challenging responses, and nine prominent activists and experts add insightful comments.

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Richard Grusin

"In an era of heightened securitization, print, televisual and networked media have become obsessed with the pre-mediation of future events. In response to the shock of 9/11, socially networked US and global media work to premediate collective affects of anticipation and connectivity, while also perpetuating low levels of apprehension or fear"--Provided by publisher.

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Isabelle Thomas-Fogiel

"Philosophers debate the death of philosophy as much as they debate the death of God. Kant claimed responsibility for both philosophy's beginning and end, while Heidegger argued it concluded with Nietzsche. In the twentieth century, figures as diverse as John Austin and Richard Rorty have proclaimed philosophy's end, with some even calling for the advent of 'postphilosophy.' In an effort to make sense of these conflicting positions -- which often say as much about the philosopher as his subject -- Isabelle Thomas-Fogiel undertakes the first systematic treatment of 'the end of philosophy,' while also recasting the history of western thought itself. Thomas-Fogiel begins with postphilosophical claims such as scientism, which she reveals to be self-refuting, for they subsume philosophy into the branches of the natural sciences. She discovers similar issues in Rorty's skepticism and strands of continental thought. Revisiting the work of late-nineteenth and early-twentieth-century philosophers, when the split between analytical and continental philosophy began, Thomas-Fogiel finds both traditions followed the same path -- the road of reference -- which ultimately led to self-contradiction. This phenomenon, whether valorized or condemned, has been understood as the death of philosophy. Tracing this pattern from Quine to Rorty, from Heidegger to Levinas and Habermas, Thomas-Fogiel reveals the self-contradiction at the core of their claims while also carving an alternative path through self-reference. Trained under the French philosopher Bernard Bourgeois, she remakes philosophy in exciting new ways for the twenty-first century."--Publisher's description.