Knowing God Intimately
Joyce Meyer
The depth of our relationship with God is not dependent on his pursuit of us, but on our pursuit of him and our willingness to be obedient to his Word.

by Gustavo Gutiérrez (1984)
Starting from St. Bernard of Clairvaux's counsel to root spirituality in one's own experience, Gutierrez outlines the contours of a spirituality rooted in the experience of the poor and their struggle for life. His aim is to reflect on the contemporary road to holiness, the passage of a people through the solitude and dangers of the desert, as it carves out its own way in the following of Jesus Christ.
Joyce Meyer
The depth of our relationship with God is not dependent on his pursuit of us, but on our pursuit of him and our willingness to be obedient to his Word.
Michael Roden
"Uses Jesus' own words to strip away centuries of dogma and reveal the underlying mysticism of the New Testament and Christian spirituality"--Provided by publisher.
Badru D. Kateregga and David W. Shenk
"Millions of Muslims and Christians are neighbors, and they agree that they worship the one and only God. Yet they seldom witness to each other, and the issues they deal with are profound. Rather than an antagonistic interaction, Badru D. Kateregga and David W. Shenk pioneer another way--that of authentic dialogue between friends. This 2011 updated edition includes a new cover, new endorsements and new discussion questions." -- Publisher's description.
Robert Southard
The Prussian School of History first predicted and advocated, then celebrated and defended, the unification of Germany by Prussia. Experts in German historiography and the history of German liberalism have often complained about the lack of a book, in any language, that traces the origins and explains the ideas of this school of history. Here is that book. Robert Southard finds that, for the Prussian School, history had an agenda. These historians generally expected history to complete its main tasks in their own time and country. The outcome of their politics was, really, an "end of history" - not a cessation to historical occurrences, but a cessation of onward historical movement because the historical process had already achieved its long-term, beneficient purposes. Leading us through the intricacies of important but untranslated works of J. G. Droysen, Max Duncker, Rudolph Hayn, and Heinrich von Sybel, Southard demonstrates their belief that the historical sequence was a continual unfolding of God's plan. Indispensable for those interested in the history of German historical writing, this book also has major implications for understanding the history of political liberalism.