Beyond philosophy

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Carol Ann Drogus

What happens when liberation theology's attempt to mobilize the Brazilian poor for political and social change meets the realities of church, community, and culture in this predominantly Catholic country? In Women, Religion, and Social Change in Brazil's Popular Church, Carol Ann Drogus assesses the successes and failures of the movement as she documents how religious personality and gender affect the way the urban poor on the eastern outskirts of Sao Paulo respond to the liberationist message. All who are interested in Latin American studies, political science, sociology, anthropology, religion, and women's studies will gain much from Drogus's first-hand reports and careful analysis of the role of women, who are the majority participants in the Popular Church.

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compiled and edited by Carolyn DeArmond Blevins

For much of Christian history, the role of women in the life of the church both local and universal has been downplayed, overlooked, or simply denied. Such a state of affairs of course also denies the testimony of the church's Scriptures regarding the key role women played in Jesus' own ministry and that of the early church. It denies or deliberately overlooks the significant role of women in the life of the church throughout the church's history, down to and including the present day. In recent years such denial of the significant place of women in Christian history of course has been addressed. But nowhere is there available a more comprehensive bibliography than the present one compiled by Carolyn Blevins. The reach of Blevins's bibliography is wide, from the earliest church to present times, across every ethnic and national boundary, and throughout virtually every segment of the church, Catholic and Protestant and stripes in between or beyond. This is in many ways but a beginning place. Yet with the help of Blevins's good work, students, teachers, researchers, historians, and all other seekers after the significant place of women in Christian history, have indeed a place to make a good beginning.

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Kevin P. Spicer

"Shaken by military defeat and economic depression after War World I, Germans sought to restore their nation's dignity and power. In this context the National Socialist Party, with its promise of a revivified Germany, drew supporters. Among the most zealous were a number of Catholic clergymen known as "brown priests" who volunteered as Nazi propagandists. In Hitler's Priests, Kevin P. Spicer introduces the principal clergymen who participated in the Nazi movement, examines their motives, details their advocacy of National Socialism, and explores the consequences of their political activism." "Some brown priests, particularly war veterans, advocated National Socialism because it appealed to their patriotic ardor. Others had less laudatory motives: disaffection with clerical life, conflicts with Church superiors, or ambition for personal power and fame. Whatever their individual motives, they employed their skills as orators, writers, and teachers to proclaim the message of Nazism. Especially during the early 1930s, when the Church forbade membership in the party, these clergymen strove to prove that Catholicism was compatible with National Socialism, thereby justifying their support of Nazi ideology. Father Dr. Philipp Haeuser, a scholar and pastor, went so far as to promote antisemitism while deifying Adolf Hitler. The Fuhrer's antisemitism, Spicer argues, did not deter clergymen such as Haeuser because, although the Church officially rejected the Nazis' extreme racism, Catholic teachings tolerated hostility toward Jews by blaming them for Christ's crucifixion." "In addition to this intriguing history about clergymen trying to reconcile faith and politics, Spicer provides a master list verified by extensive research in Church and government archives - of Catholic clergy who publicly supported National Socialism."--BOOK JACKET.

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Mark Häberlein

"Studies the development of religious congregations in Lancaster, Pennsylvania, from 1730 to 1820. Focuses on German Reformed, Lutherans, Moravians, Anglicans, and Presbyterians. Also examines how Roman Catholics, Jews, and African Americans were absorbed into this predominantly white Protestant society"--Provided by publisher.