Christian Anarchy

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Ernest L. Fortin

In Volume Two of "Ernest Fortin: Collected Essays", Fortin deals with the relationship between religion and civil society in a Christian context: that of an essentially nonpolitical but by no means entirely otherwordly religion, many of whose teachings were thought to be fundamentally at odds with the duties of citizenship. Sections focus upon Augustine and Aquinas, on Christianity and politics; natural law, natural rights, and social justice; and Leo Strauss and the revival of classical political philosophy. Fortin's treatment of these and related themes betrays a keen awareness of one of the significant intellectual events of our time: the recovery of political philosophy as a legitimate academic discipline.

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Theodore R. Weber

"Was John Wesley the "fanatical Tory" conservative of many political portraits, with his loyalty to the British monarchy, his support of taxation without representation, and his severe criticism of American independence? Or was he an emergent political liberal, condemning slavery, defending the rights and liberties of the British people, and urging government intervention in the economy to relieve hunger and poverty? This historical and theological study of Wesley's political thought concludes that he is understood best neither as Tory nor as liberal (both of which he was, in important respects), but as a staunch champion of limited constitutional government and of the subordination of power to law - in the context of the "Glorious Revolution" and the organic unity of the British community. Wesley's understanding of rights is a mixture of the historical and the natural, but is closer to the adaptive conservatism of Edmund Burke than to natural rights individualism in the following of John Locke.". "Weber argues further that Wesley's deliberate exclusion of the people from politics can be challenged from within his own theology by recovering and developing his concept of the political image and integrating it with his understanding of the order of salvation. This process of recovery and integration discloses the political vocation for all humankind, and opens the way to an authentically Wesleyan political language. It has significant implications also for rethinking Wesley's theology as such, and not only the Wesleyan language of politics."--BOOK JACKET.

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Anthony E. Cook

Examining race, law, and religion in today's America, The Least of These highlights the power of these principles to both divide and unite, and promotes a new form of liberalism that incorporates the spiritual values long neglected by earlier progressive liberals. Relaunching the fundamental tenet of progressive liberalism - that a justly ordered society must protect the interests and promote opportunities for the least advantaged of its population - Anthony Cook argues for a revival of the progressive vision of American politics. While the affirmative action debates smolder around the country, Cook contends that the spiritual foundation of this liberal tenet must be unearthed and elaborated to fit our times before we can attempt to tackle the issues that the civil rights era has left unanswered.

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Robert Benne

Encouragees church bodies and individual believers to step beyond noisy rhetoric, offering practical help in identifying core Christian beliefs, deciding which can and should influence public policy, and translating those beliefs into political action.