by Rupert Shortt (2013)
"The aim of this book is twofold: One is to counter the huge weight of column inches being spent on the perceived, and actual, persecution of Islam. The second is to turn up the volume on the side of Christians rather than Atheists (a position which has been underpinned so vociferously by Dawkins et al in recent times). In fact there have been - and still are - many terrible stories of murder, oppression and persecution of Christians around the world, in East Timor, Burma, Egypt, China, Iran, and many other countries. The reason we don't hear much about them, says the author, is the fear of giving offence; the fact young Christians don't become radicalised; and persecuted Christians tend not to respond with violence. Yet Christians are persecuted in greater numbers than any other global religious body, and this fact is severely under-recognised. It looks likely interfaith relations will be a major challenge of the 21st century, and harmony between religions is looking pretty remote. Why are faiths now so associated with violent conflict? Why has the communications revolution had a deeper impact on Islam than on Christianity? Why is there a tendency to associate Christianity with the West, and with overt/covert forms of colonialism? Just how insular and prejudiced are we in the West about Christians abroad?"--www.bookdepository.co.uk
Peter Eichstaedt
Providing a forum for the everyday people of Afghanistan to be heard, Eichstaedt reveals the truth behind the calculated rhetoric of war, politics, and diplomacy, and suggests a path forward toward a sustainable future for Afghanistan and southern Asia.
Debra Sabia
Contradiction and Conflict explores the rich history, ideology, and development of the popular church in Nicaragua. From careful assessments within the context of Nicaragua's revolutionary period (1970s-1990), this book explores the historical conditions that worked to unify members of the Christian faith and the subsequent factors that fragmented the Christian community into at least four identifiable groups with religious and political differences, contradictions, and conflicts. Based on research and interview fieldwork conducted in Nicaragua, this groundbreaking volume, primarily focused on three Christian base communities in Managua, records disparate voices that recount the development and character of the popular church. Together, these eloquent voices contradict a fundamental and widely held opinion on the nature of the popular church. Debra Sabia establishes that, contrary to what has been thought, the popular church was neither homogeneous nor unified and that divergent notions of the popular church exist in Nicaragua. Using the work of Max Weber as a model in developing a theoretical framework for examining the popular church in Nicaragua, Sabia divides the popular church community into four ideal types: the Marxist, the Christian Revolutionary, the Reformist, and the Alienated Christian. Each ideal type is differentiated by its members' general orientation to spiritual and political beliefs and practices. Sabia provides important details about the origins and impact of these divisions, and she is especially sensitive to the groups' and individuals' own perceptions of their particular blend of religion and politics. By examining the impact of the popular church on the revolution and, conversely, the effect that Nicaraguan politics has had on the popular church, the study offers original conclusions for assessing the future viability of the popular church in the counterrevolutionary state.
Martyn Housden
What was the relationship between ordinary Germans and Hitler's government? Why did such a dreadful political system find any popular support at all? Who was brave enough to defy the laws of the Third Reich? This book examines decisions made by different social groups to resist or conform to the Nazi regime. Using accessible language, and drawing on the full range of sources available to historians, Martyn Housden adopts a thematic approach to the subject. He considers, for example, why church-goers failed to reject decisively Hitler's atheistic political movement; what impact the persecution of Germany's Jewish citizens had on the everyday lives of other Germans; why the Hitler Youth held such appeal for young people.
Hugh Goddard
The relationship between the Christian and Muslim worlds has been a long and tortuous one. Over the course of the centuries the balance of power has swung in pendulum fashion--at times the initiative seems to have lain with the Muslim community, with the Christian world simply being compelled to react to developments outside itself, while at other points the opposite has been true and Muslims have found themselves having to respond to Christian challenges in different forms. Today Christians and Muslims comprise the world's two largest religious communities. Although they can coexist fairly peacefully, at times they still engage in violent confrontation, such as in the recent conflicts in Bosnia and the Sudan. This book investigates the history of the relationships between Christians and Muslims over the centuries, from their initial encounters in the medieval period, when the Muslims were the dominant group, through to the modern period, when the balance of power seems to have been reversed. This much-needed overview of the Christian-Muslim encounter places the emphasis on the context within which perceptions and attitudes were worked out and provides a depth of historical insight to the complexities of current Christian-Muslim interactions on different continents.