Enchiridion

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Jonathan Edwards

This book begins the publication of Jonathan Edwards' personal theological notebooks, called collectively the "Miscellanies." The entries in Volume 13 span the early years of Edwards' ministry (1722-31) and range widely in subject matter. They record Edwards' initial thoughts on some of his most characteristic ideas, for example, original sin, free will, the Trinity, and God's end in creation. Many entries, however, relate to doctrinal and polemical subjects not included in the corpus of Edwards' published writings. The volume also contains Edwards' alphabetical index to the entire "Miscellanies"; this "Table" is a theological document in its own right and reveals the interrelationship among the various components of Edwards' theological system.

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David Hume

"David Hume is the greatest and also one of the most provocative philosophers to have written in the English language. His sceptical accounts of the causes and consequences of religious belief are expressed most powerfully in the Dialogues Concerning Natural Religion and The Natural History of Religion."--BOOK JACKET. "The Dialogues ask if belief in God can be inferred from the nature of the universe or whether it is even consistent with what we know about the universe. The Natural History of Religion investigates the origins of belief, and follows its development from harmless polytheism to dogmatic monotheism. Together they constitute the most formidable attack upon the rationality of religious belief ever mounted by a philosopher."--BOOK JACKET. "This edition also includes Section XI of The Enquiry Concerning Human Understanding and a letter concerning the Dialogues as well as a particularly helpful critical apparatus and abstracts of the main texts."--BOOK JACKET.

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von Bernd Manuel Weischer

In the early fifth century the Christian world was racked by one of the most fierce theological disputes it had known since the Arian crisis of the previous century. The center of debate turned on the nature of the personhood of Christ, and how divine and human characteristics could combine in Jesus without rendering his subjectivity hopelessly divided, or without reducing his authentic humanness to an insubstantiality. These arguments soon polarized in the conflict between two great churches, Alexandria and Constantinople, and their powerful archbishops, St Cyril (d. 444) and Nestorius (d.c. 452) respectively. Cyril is, arguably, the most important patristic theologian ever to deal with the issues of Christology. The text here translated is one of his most important and approachable writings, composed in the aftermath of the Council of Ephesus (431) to explain his doctrine to an international audience. He argues here for the single divine subjectivity of Christ, and describes how it encompasses a full and authentic humanity in Jesus - a human experience that is not overwhelmed by the divine presence but fostered and enhanced by it. Accordingly, for St Cyril, Christology becomes a paradigm for the transfigured and redeemed life of the Christian. . This book is essential reading for all those interested in the theology and spirituality of the fathers, in the ancient church's use of scripture, and the way in which the church once creatively expressed its thinking through the media of philosophy and the natural sciences.

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herausgegeben und eingeleitet von Gerhard Wehr

Written around 1350 by an anonymous author, this is a simple yet profound book about life in God as it translates into life in the world. This translation is based on Luther's edition of 1518. Bengt Hoffman in his Foreword says, "Luther's kinship with this book and with Johann Tauler, as well as with some other mystics of the late Middle Ages, suggests a union in the Body of Christ, transcending ecclesial boundaries." Luther wrote: "next to the Bible and St. Augustine, no other book has come to my attention from which I have learned-and desired to learn-more concerning God, Christ, man and what all things are."