Faith in Hebrews

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David Fisher

The third millennium. Its a time of tremendous opportunity for the church - and tremendous challenge. More than ever, pastors need a model for ministry that can equip them for the rigors of a restless, increasingly secularized culture. In The 21st Century Pastor, David Fisher explores the apostle Paul's concept of ministry to offer a paradigm that is both biblical and relevant. Paul's view is fleshed out with examples from Fisher's own twenty-five years of pastoral experience, presenting a roadmap for today's pastor that is scholarly, practical, dynamic, and inspiring. The 21st Century Pastor first addresses crucial issues of pastoral identity, the significance of geography, time and ecclesiology. It then explores Paul's metaphors for ministry (jars of clay, farmers and builders, servants and stewards, and others) to reveal an accurate portrait of an effective, biblical pastor - the kind who will speak to the heart of modern culture rather than languish on its fringes. Filling the rare role of a pastor to pastors, Fisher's sage insights help pastors answer their own identity questions, empowering them to minister to a deeply needy society. Says Fisher, "Pastors who know what time it is will, in the name and power of God, create communities of faith where the values of the Gospel are embraced, taught, and lived out."

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Richard Bauckham and Carl Mosser

In recent years, the disciplines of biblical studies and systematic theology have grown apart and largely lost the means of effective communication with one another. Unfortunately, this relational disconnect affects more than just these particular fields of study; it impacts the life of the church as a whole. The first St. Andrews Conference on Scripture and Theology brought leading biblical scholars and systematic theologians together in conversation, seeking to bridge the gap between them. Due to its profound influence on the development of Christian theology, John's Gospel is an ideal base for rekindling fruitful dialogue. The essays here -- taken from the inaugural conference -- consider this Gospel from many angles, addressing a number of key issues that arise from a theological discussion of this text: John's dualism in our pluralist context, historicity and testimony, the treatment of Judaism, Christology, and more. "This is the beginning of a conversation that can only be enriched by variety and experimentation. . . . It is a signpost . . . pointing towards a not-too-distant future when interdisciplinary conversation and collaboration between these two natural partners will become, no longer occasional and surprising, but a normal and essential element in the flourishing of both." (from the introduction) - Publisher.

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from members of Dallas Theological faculty

A Biblical Theology of the New Testament gives fresh insight and understanding to theological discipline. Scholars from Dallas Theological Seminary combine to create this important volume edited by Roy B. Zuck. Each contributor looks at divine revelation as it appears chronologically in the New Testament canon, allowing you to witness God's truth as it unfolded through the decades. - Back cover.

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John D. Caputo

John D. Caputo has a long career as one of the preeminent postmodern philosophers in America. The author of such books as Radical Hermeneutics, The Prayers and Tears of Jacques Derrida, and The Weakness of God, Caputo now reflects on his spiritual journey from a Catholic altar boy in 1950s Philadelphia to a philosopher after the death of God. Part spiritual autobiography, part homily on what he calls the "nihilism of grace," Hoping Against Hope calls believers and nonbelievers alike to participate in the "praxis of the kingdom of God," which Caputo says we must pursue "without why." Caputo's conversation partners in this volume include Lyotard, Derrida, and Hegel, but also earlier versions of himself: Jackie, a young altar boy, and Brother Paul, a novice in a religious order. Caputo traces his own journey from faith through skepticism to hope, after the "death of God." In the end, Caputo doesn't want to do away with religion; he wants to redeem religion and to reinvent religion for a postmodern time.