Families in ancient Israel

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Philip F. Esler

The First Christians in their Social Worlds is an excellent introduction to social-scientific interpretation of the New Testament. It shows that the various New Testament documents were written for diverse Christian communities, or 'social worlds'. To understand the theology of these texts we must examine what they meant to their original readers in the first century. Philip Esler looks at the New Testament from both a sociological and anthropological perspective. He uses the model of legitimation developed by sociologists Peter Berger and Thomas Luckmann, with its emphasis on the creation and maintenance of social worlds, and complements this with an anthropological examination of the cultural script in which the New Testament texts were written. This is in contrast to a more prevalent literary critical approach to the New Testament which focuses on the 'contemporary meaning' of the biblical texts. The First Christians in their Social Worlds employs a wide range of biblical data and socio-political ideas to illustrate this theoretical perspective, including charismatic phenomena, the admission of the Gentiles into early Christian communities, sectarianism, millenarianism and the Apocalypse. This fascinating study of the New Testament, examined in the context of first-century social worlds, will appeal to biblical and theology students, academics and anyone with an interest in early Christian history.

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Nino Ricci

Set in a remote corner of the Roman Empire at a time of political unrest and spiritual uncertainty, "Testament" is the story of how one extraordinary man, a man of enormous charisma and passionate belief, alters forever the lives of those around him.

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John Peffer-Engels

Describes the history and customs of the Edo of Benin who live in the rain forest of Nigeria and are known for their ivory and brass art.

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Ruby Lal

"In this engaging and eloquent history, Ruby Lal traces the coming of age of nineteenth-century Indian women through a critique of narratives of linear transition from girlhood to womanhood. In the north Indian patriarchal environment, women's lives were dominated by the expectations of the male universal, articulated most clearly in household chores and domestic duties. The author argues that girls and women in the early nineteenth century experienced freedoms, eroticism, adventurousness and playfulness, even within restrictive circumstances. Although women in the colonial world of the later nineteenth century continued to be agential figures, their activities came to be constrained by more firmly entrenched domestic norms. Lal skilfully marks the subtle and complex alterations in the multifaceted female subject in a variety of nineteenth-century discourses, which are elaborated in four different sites - forest, school, household and rooftop"--