Religion, state, and politics in the Soviet Union and successor states
John Anderson
Making use of newly available archive material, this text provides the first systematic and accessible overview of church state relations in the Soviet Union.

by Benjamin Lazier (2009)
Could the best thing about religion be the heresies it spawns? Leading intellectuals in interwar Europe thought so. They believed that they lived in a world made derelict by God's absence and the interruption of his call. In response, they helped resurrect gnosticism and pantheism, the two most potent challenges to the monotheistic tradition. In God Interrupted, Benjamin Lazier tracks the ensuing debates about the divine across confessions and disciplines. He also traces the surprising afterlives of these debates in postwar arguments about the environment, neoconservative politics, and heretical forms of Jewish identity. In lively, elegant prose, the book reorients the intellectual history of the era. God Interrupted also provides novel accounts of three German-Jewish thinkers whose ideas, seminal to fields typically regarded as wildly unrelated, had common origins in debates about heresy between the wars. Hans Jonas developed a philosophy of biology that inspired European Greens and bioethicists the world over. Leo Strauss became one of the most important and controversial political theorists of the twentieth century. Gershom Scholem, the eminent scholar of religion, radically recast what it means to be a Jew. Together they help us see how talk about God was adapted for talk about nature, politics, technology, and art. They alert us to the abiding salience of the divine to Europeans between the wars and beyond--even among those for whom God was long missing or dead.
John Anderson
Making use of newly available archive material, this text provides the first systematic and accessible overview of church state relations in the Soviet Union.
Stuart Peterfreund
"Turning Points in Natural Theology from Bacon to Darwin discusses important changes that took place in the argument from design, the staple rhetorical formation of natural theology, during the period from Francis Bacon (1561-1626) to Charles Darwin (1809-82). After a discussion of the circumstances under which Bacon came to be the first to use the term natural theology in English, the book shows that the object of design undergoes a shift. For Bacon, the object of design is the creature. For Robert Boyle and those following his lead, the object of design is the mechanism. For Isaac Newton and those following him, the object of design is the nested system. For William Paley and the writers of the Bridgewater Treatises, the object of design is the system more generally. And for Darwin, the object of design is interactive systems"--
Richard Waswo
"This book attempts to tell the history of a story, and to show how it is of central importance to western culture because it defines both what 'culture' is and who possesses it," Richard Waswo begins in this impassioned, humane, and compelling reinterpretation of western civilization. The story Waswo refers to is a legend commonly regarded as fact for two millenia: the descent of all European for peoples from emigrant Trojans. But this study, astonishing in its range and fascinating in its vision, does not merely trace the theme through history. Instead, Waswo examines the way the legend influenced western perception and behavior and became embodied in our literature, religion, law, philosophy, history, science, social theory, and film. Implicit in this legend of perpetual colonization, Waswo says, is a distinction between "culture," with its settled agricultural and urbanized communities, and the "savage," with its hunting, gathering, and nomadic pastoralism. Waswo examines the powerful influence of the legend from its first expression in the Aeneid itself to The Faerie Queene to the fiction of Conrad and Forster, and also considers such widely disparate manifestations as the films of John Ford, the defoliation of Vietnam, and the policies of the World Bank. Both polemical and thought-provoking, the book shows how "legendary images defining our civilization determine our conduct toward other cultures: the fictions are both enacted in history and at the same time used to justify such action morally."
Milford Wolpoff and Rachel Caspari
Race and Human Evolution is a far-ranging account by leading researchers in the field that describes the latest scientific evidence and the conflicting theories about human evolution. Milford Wolpoff and Rachel Caspari describe the "Eve" or "Out-of-Africa" theory, which holds that all living people are the descendants of a single common ancestor ("Eve") who began a new species of humanity in Africa some 200,000 years ago and whose progeny spread throughout the world, giving rise to the different human races. The authors show that the evidence of the fossil record and genetic data support "Multiregionalism," which posits that for some two million years human populations have been entwined in a network of widespread peoples who evolved together because they met and interbred, giving the races today many ancestors, not a single common one. Race and Human Evolution shows how the debate over the "Eve" theory reflects a long history of theories about human origins and race that has been fraught with social and political implications. The debate now raging cannot free itself of this background. Certain to be controversial but also to illuminate an argument that has persisted for centuries and which persists in some of today's most inflammatory social and political issues, Race and Human Evolution provides an authoritative account of the science and the scientists behind the controversy over the origin of humanity and its racial differences.