God, Torah, Messiah

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Leon Klenicki and Geoffrey Wigoder

This is an invaluable aid in helping readers become better acquainted with key issues involved in the relationship between Judaism and Christianity. It brings together significant discussions of major theological and religious topics that are an integral part of the faith dialogue between Jews and Christians. Each topic is treated in two separate essays: one by a Christian scholar; the other by a Jewish scholar, and points of agreement and decisive differences stand out clearly.

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David Liepert

Virtually every other religious book portrays the act of believing-the decision a believer makes to accept that his or her own religion's particular assumptions and explanations are true-as if it is a good thing. Frankly, I think believing is dangerous. ... The thrust of my argument is simple: All of us think that our religion is "good" and that those in apparent (and often politically motivated) opposition to it are "bad." But the real truth is that all of our religions are equally guilty of being used to promote violence, and-thanks to centuries of political manipulation that have distorted the way we read our holy books-all of us are equally guilty of not following what our religions really say. ... The later chapters of this book explore belief and human nature in a new light to explain how Freud's theories of the subconscious and quantum physics' model of the subatomic universe offer some of the best proof we have that God exists; show us a way to restore religion to its rightful role in our lives and our world; and conclude that we're all a lot closer to where we should be than we think.

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Joseph Ratzinger

"Cardinal Ratzinger seeks to deepen our understanding of the Bible's most fundamental principle. The covenant defines religion for Christians and Jews. We cannot discern God's design or his will if we do not meditate upon his covenant."--BOOK JACKET.

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Martin Buber

Here the author completes his great lifework of the re-creation and interpretation of Hasidism, the popular communal mysticism that arose and flourished among the Jews of Eastern Europe in the eighteenth and nineteenth centuries. Shows that the God of the Bible and of Hasidism is the loving God whose love includes the demand that man make real his humanity through bringing every aspect of his life into his relation to God.