Herder on nationality, humanity, and history

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Giuliano Pontara

«Marxismo e nonviolenza: due dottrine profondamente connesse con la realtà storica in cui viviamo. Il marxismo come denuncia (oltre che analisi) delle innumerevoli forme di degradazione dell'uomo connesse con il sistema di produzione capitalistica, e come proposta di una alternativa umana ad esso, il socialismo. La nonviolenza come denuncia delle forme spaventose che la violenza ha assunto nell'era atomica, come denuncia delle condizioni disumane connesse con l'uso della violenza, anche quella rivoluzionaria al servizio del socialismo, e come proposta di alternativa ad essa: la modalità di lotta satyagraha».

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Immanuel Kant

"Kant's landmark essay "On Perpetual Peace" is as timely, relevant, and inspiring today as when it was first written over 200 years ago. In it we find a forward-looking vision of a world respectful of human rights, dominated by liberal democracies, and united in a cosmopolitan federation of diverse peoples. The essay is an expression of global idealism that remains an enduring antidote to the violence and cynicism that are all too often on display in international relations and foreign affairs. This book features a fresh and vigorous translation of Kant's essay by Ian Johnston, and it includes an extended introduction by philosopher Brian Orend. The introduction situates Kant's essay in its historical context and offers a substantial analysis, section by section, of the essay itself. In doing so, Orend not only discusses Kant's personal life and the history of the perpetual peace tradition, he also shows how Kant's provocative ideas have inspired and infused our own time, especially the concept of a global alliance of free societies committed to respecting human rights."--

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Ernest L. Fortin

In Volume Two of "Ernest Fortin: Collected Essays", Fortin deals with the relationship between religion and civil society in a Christian context: that of an essentially nonpolitical but by no means entirely otherwordly religion, many of whose teachings were thought to be fundamentally at odds with the duties of citizenship. Sections focus upon Augustine and Aquinas, on Christianity and politics; natural law, natural rights, and social justice; and Leo Strauss and the revival of classical political philosophy. Fortin's treatment of these and related themes betrays a keen awareness of one of the significant intellectual events of our time: the recovery of political philosophy as a legitimate academic discipline.

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Mónica Judith Sánchez Flores

"In a time of globalization, Political Philosophy for the Global Age provides a theoretical basis for the convergence of human values in terms of legitimate conceptions of time, language, and notions of self. Sanchez Flores reviews what she considers to be the most important positions in the current debate on political theory (liberalism, communitarianism, feminism, and postcolonialism) and also proposes her own original contribution. Sanchez Flores's unique approach is a critique of a type of morality formulated solely on the basis of the Judeo-Christian view of reality. It is a theoretical construct that becomes an invitation to explore other notions of human morality and an inquiry into the need to produce a political philosophy that universalizes an ethics of caring and responsibility as well as provides a locus where diverse human cultures can meet."--Jacket.