Huxley's Brave new world

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Theodore R. Weber

"Was John Wesley the "fanatical Tory" conservative of many political portraits, with his loyalty to the British monarchy, his support of taxation without representation, and his severe criticism of American independence? Or was he an emergent political liberal, condemning slavery, defending the rights and liberties of the British people, and urging government intervention in the economy to relieve hunger and poverty? This historical and theological study of Wesley's political thought concludes that he is understood best neither as Tory nor as liberal (both of which he was, in important respects), but as a staunch champion of limited constitutional government and of the subordination of power to law - in the context of the "Glorious Revolution" and the organic unity of the British community. Wesley's understanding of rights is a mixture of the historical and the natural, but is closer to the adaptive conservatism of Edmund Burke than to natural rights individualism in the following of John Locke.". "Weber argues further that Wesley's deliberate exclusion of the people from politics can be challenged from within his own theology by recovering and developing his concept of the political image and integrating it with his understanding of the order of salvation. This process of recovery and integration discloses the political vocation for all humankind, and opens the way to an authentically Wesleyan political language. It has significant implications also for rethinking Wesley's theology as such, and not only the Wesleyan language of politics."--BOOK JACKET.

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Olivier Besancenot and Michael Löwy

"In this masterful new study, Besancenot and Lowy explore and situate Guevara's ethical, revolutionary, and humanist legacy. They explicate Guevara's emphasis on the import of the individual coming to understand and accept socialism at a personal level. For Guevara, Besancenot and Lowy show, the revolutionary project demands more than a transformation of the mode of production; it demands a profound transformation of the individual, the birth of what Guevara termed the "new man." Besancenot and Lowy also explore Guevara's pragmatic approach to the question of state power and unique theoretical contributions to the question of the transition to socialism" -- from Amazon editorial review.

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Miguel de Beistegui

Martin Heidegger's involvement with National Socialism has been widely and often polemically explored. What has received remarkably little attention is Heidegger's relation to politics and his conception of the political, without which we cannot situate the extent and nature of his political involvement. Heidegger and the Political is one of the first major studies of this neglected aspect and forces us to reassess both the political in Heidegger's work and the very nature of the political itself.Engaging with key themes in Heidegger's work, Heidegger and the Political reassesses one of the key questions to confront philosophy this century.

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Ernest L. Fortin

In Volume Two of "Ernest Fortin: Collected Essays", Fortin deals with the relationship between religion and civil society in a Christian context: that of an essentially nonpolitical but by no means entirely otherwordly religion, many of whose teachings were thought to be fundamentally at odds with the duties of citizenship. Sections focus upon Augustine and Aquinas, on Christianity and politics; natural law, natural rights, and social justice; and Leo Strauss and the revival of classical political philosophy. Fortin's treatment of these and related themes betrays a keen awareness of one of the significant intellectual events of our time: the recovery of political philosophy as a legitimate academic discipline.