Israel/Palestina

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Mushirul Hasan

This book is about the 'destiny of India's Muslims', more than 110 million of them. It covers, in the early chapters, the origins of Muslim separatism under the British, the making of the partition of India and its meaning for a host of Muslim communities, families and individuals. Chapter 5 examines the establishment of the 'Nehruvian consensus' in the 1940s and 1950s with its secular vision for India's future, and Chapter 6 attempts to delineate secular identities and the Muslim organisations that ran counter to this process. Chapter 7 illustrates the role of Aligarh Muslim University and Jamia Millia Islamia as the bearers of the 'beacon lights' of modern and secular understandings of the Muslim future in India. The following chapter examines the breakup of the Nehruvian consensus from the 1960s through to the 1990s, looking in particular at the reasons for the growth of communal activity and the retreat of both Muslims and Hindus into communal political camps. The final section of the book surveys the state of India's Muslims in the period after 6 December 1992, when the Babri Masjid was demolished. The argument is that Muslim religious and political leaders have failed. There still exists a secular platform, if somewhat narrowed; secular Indian Muslim intellectuals must stand up and be counted on that platform, and take a lead. The author speaks with a moderate and secular voice, and his distinctive contribution needs to be widely heard both inside and outside India.

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Uri Savir

"Uri Savir has an ambitious goal: to bring peacemaking into the 21st century. "Little in today s world," writes Savir, "is more progressive than modern warfare. Yet little is more archaic than peacemaking." We remain trapped in a centuries-old mindset, with leaders bargaining warily for concessions and signing treaties that collapse because no one on the ground has any real stake in them." "Drawing on his experiences negotiating the Oslo Peace Accords as well as on trenchant examples from Ethiopia, Eritrea, Rwanda, Sierra Leone, Afghanistan, India, Pakistan, Northern Ireland, and the former Yugoslavia, Savir argues that an enduring peace is built from the bottom up, not from the top down. He describes a new model based on establishing and nurturing mutually beneficial forms of cooperation beginning on the local level, city-to-city and organization-to-organization." "This process of "glocalization" - involving local actors in global issues - is the first step toward constructing a peace ecology: a comprehensive transnational culture dedicated to breaking down the psychological and social barriers between former enemies. These efforts are furthered through the establishment of joint ventures that give each side a tangible stake in maintaining peace. Diplomacy still has a role, but it must reject maneuvering for gain and instead emphasize the advantages both sides will gain with the cultivation of lasting peace."--BOOK JACKET.

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Monique Leyenaar

"This book explains the high level of current concern for the under-representation of women in politics. It explores the reasons behind recent favourable attitudes towards sharing political power with women in the Netherlands, and in other European countries. It identifies the many obstacles and strategies and it points our future expectations about the representation of women in Europe."--BOOK JACKET.

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Peter L. Francia

"In The Future of Organized Labor in American Politics, Peter L. Francia discusses the effects of John Sweeney's controversial tenure as president of the AFL-CIO and assesses labor's influence on American political elections and legislation. Drawing on interviews with union and business leaders, as well as campaign-finance and public-opinion data, Francia argues that Sweeney has employed a more effective and expansive grassroots political operation than his predecessors. He challenges critics who dismiss Sweeney's efforts as a failure but cautions that the decline in union membership presents a serious crisis for the labor movement."--Jacket.