Kong zi zhi hui quan ji

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Liang Shihe zhu bian

"Bryan Van Norden's new translation of the Mengzi (Mencius) is accurate, philosophically nuanced, and fluent. Accompanied by selected passages from the classic commentary of Zhu Xi - one of the most influential and insightful interpreters of Confucianism - this edition provides readers with a parallel to the Chinese practice of reading a classic text alongside traditional commentaries. Also included are an Introduction that situates Mengzi and Zhu Xi in their intellectual and social contexts; a glossary of names, places and important terms; a selected bibliography; and an index."--Jacket.

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Kong Qiu bian zhu

Quan shu ji ben cai yong wen da ti cai. fan er shi pian, mei pian qu pian shou er, san zi wei pian ming, qian shi pian cheng wei " shang lun ", hou shi pian cheng wei " xia lun " . mei pian fen wei ruo gan duan, mei duan wei yi zhang, gong ji si bai jiu shi er zhang, gong ji yi wan er qian qi bai yu zi." lun yu " de zi shu sui ran bu duo, dan yun han de si xiang nei rong que po wei feng fu.

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David L. Neuhouser

C. S. Lewis said everything he wrote was influenced by George MacDonald. According to Lewis, there is "hardly any other writer who seems to be closer, or more continuously close, to the Spirit of Christ Himself." Writing a preface and selecting MacDonald's most poignant passages, Lewis introduces us to these extraordinary treasures. Ranging from "Inexorable Love" to "The Torment of Death," these words will instruct and uplift.

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Lionel M. Jensen

Could it be that the familiar and beloved figure of Confucius was invented by Jesuit priests? In Manufacturing Confucianism, Lionel M. Jensen reveals this very fact, demonstrating how sixteenth- and seventeenth-century Western missionaries used translations of the ancient ru tradition to invent the presumably historical figure who has since been globally celebrated as philosopher, prophet, statesman, wise man, and saint. Challenging both previous scholarship and widespread belief, Jensen uses European letters and memoirs, Christian histories and catechisms written in Chinese, translations and commentaries on the Sishu, and a Latin summary of Chinese culture known as the Confucius Sinarum Philosophus to argue that the national self-consciousness of Europe and China was bred from a cultural ecumenism wherein both were equal contributors.