La religion semble, en ce début de XXIe siècle, encore constituer un problème au sein de la République. Une certaine laïcité en est arrivée peu à peu à marginaliser, voire exclure des citoyens, en raison de leurs pratiques religieuses. A l'heure où l'on assiste justement en France à une résurgence des affirmations diverses de la vie religieuse, quelle place la République accorde-t-elle à la religion ?
Beyond Dogma presents a record of a 1993 visit to France by His Holiness the Dalai Lama, recipient of the 1989 Nobel Peace Prize and the world's most prominent Buddhist leader. During a series of public lectures and question-and-answer sessions with political activists, religious leaders, students, scientists, Buddhist practitioners, and interfaith organizations, His Holiness responds to a wide range of contemporary social, political, and religious issues. Topics include the practice of Buddhism in the West; nonviolence, human rights, and the Tibetan crisis; ecumenical approaches to spirituality; the meeting of Buddhism and science; and more.
Publisher's description: The world's three great monotheistic religions have spent most of their historical careers in conflict or competition with each other. And yet in fact they sprung from the same spiritual roots and have been nurtured in the same historical soil. This book--an extraordinarily comprehensive and approachable comparative introduction to these religions--seeks not so much to demonstrate the truth of this thesis as to illustrate it. Frank Peters, one of the world's foremost experts on the monotheistic faiths, takes Judaism, Christianity, and Islam, and after briefly tracing the roots of each, places them side by side to show both their similarities and their differences. Volume I, The Peoples of God, tells the story of the foundation and formation of the three monotheistic communities, of their visible, historical presence. Volume II, The Words and Will of God, is devoted to their inner life, the spirit that animates and regulates them. Peters takes us to where these religions live: their scriptures, laws, institutions, and intentions how each seeks to worship God and achieve salvation and how they deal with their own (orthodox and heterodox) and with others (the goyim, the pagans, the infidels). Throughout, he measures--but never judges--one religion against the other. The prose is supple, the method rigorous. This is a remarkably cohesive, informative, and accessible narrative reflecting a lifetime of study by a single recognized authority in all three fields. The Monotheists is a magisterial comparison, for students and general readers as well as scholars, of the parties to one of the most troubling issues of today--the fierce, sometimes productive and often destructive, competition among the world's monotheists, the siblings called Jews, Christians, and Muslims.
Structuralism began in Saussurean linguistics and was enlarged by Claude Levi-Strauss into a new way of thinking that views our world as consisting of relationships between structures we create rather than of objective realities. The Age of Structuralism examines the work of seven writers who either expanded upon or reacted against Levi-Strauss. Placing these major figures in the context of political, historical, and psychoanalytic currents of the time. The Age of Structuralism is a commanding and far-reaching study of a decisive epoch in intellectual history. Kurzwell's new opening essay explains how these towering figures prefigured current emphasis on semiotics, post-structuralism, deconstruction, and post-post-modernism. Kurt H. Wolff called it "lucid, splendid and unobtrusive" when the book first appeared. It remains a central work in the appreciation of the French giants upon whose shoulders the new crop of thinkers expect to stand.
For more than two centuries, Kant scholars have operated on the unquestioned premise that Kant's three Critiques offered a systematic exposition of his philosophy. But this unitary view, argues T. K. Seung, is gravely mistaken. In Kant's Platonic Revolution in Moral and Political Philosophy, Seung shows how each of the three works represents a major reformulation of the initial commitment to Platonism which Kant had made in his Inaugural Dissertation of 1770. For Kant, Platonic Forms are the basic ideas for constructing moral, aesthetic, and political norms and standards. This is the essence of Kant's Platonic constructivism, which Seung explicates with comparisons to other programs of construction, such as Hobbesian conventionalism and Hegelian historicism. Finally, he clarifies the link between constructivism and deconstruction.
La religion by Dominique Kounkou | Literally Just Books
