Locke on toleration

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H.R. Ellis Davidson

Tiw, Woden, Thunor, Frig... these ancient northern deities gave their names to the very days of our week. Nevertheless most of us know far more of Mars, Mercury, Jupiter, Venus and the classical deities. Recent researches in archaeology and mythology have added to what was already a fairly consistent picture (largely derived from a twelfth-century Icelandic account) of the principal Scandinavian gods and godesses. This study is the work of a scholar who has long specialized in Norse and Germanic mythology. She describes the more familiar gods of war, of fertility, of the sky and the sea and the dead, and also discusses those most puzzling figures of Norse mythology – Heimdall, Balder and Loki. All these deities were worshipped in the Viking Age, and the author has endeavoured to relate their cults to daily life and to see why these pagan beliefs gave way in time to the Christian faith. **Hilda Ellis Davidson** studied Anglo-Saxon and Old Norse under the Chadwicks at Newnham College, Cambridge, where she took Firsts in English Literature and what was then known as Archaeology and Anthropology. She received her Ph.D. in 1940 for a thesis on beliefs about the dead in Old Norse literature. She lectured in English Language and Literature at Royal Holloway College and BirkBeck College in the University of London, and was elected a Fellow of the Society of the Antiquaries in 1950. In 1973 she became a Fellow of Lucy Cavendish College, Cambridge, where she was Vice-President from 1975 until 1980. She was president of the Folklore Society from 1973 to 1976, and General Editor of the nineteen Mistletoe Books published between 1974 and 1984. She is married with two children, and ten grandchildren, and lives in Cambridge.

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Chris Beneke and Christopher S. Grenda

In many ways, religion was the United States' first prejudice—both an early source of bigotry and the object of the first sustained efforts to limit its effects. Spanning more than two centuries across colonial British America and the United States, The First Prejudice offers a groundbreaking exploration of the early history of persecution and toleration. The twelve essays in this volume were composed by leading historians with an eye to the larger significance of religious tolerance and intolerance. Individual chapters examine the prosecution of religious crimes, the biblical sources of tolerance and intolerance, the British imperial context of toleration, the bounds of Native American spiritual independence, the nuances of anti-Semitism and anti-Catholicism, the resilience of African American faiths, and the challenges confronted by skeptics and freethinkers. The First Prejudice presents a revealing portrait of the rhetoric, regulations, and customs that shaped the relationships between people of different faiths in seventeenth- and eighteenth-century America. It relates changes in law and language to the lived experience of religious conflict and religious cooperation, highlighting the crucial ways in which they molded U.S. culture and politics. By incorporating a broad range of groups and religious differences in its accounts of tolerance and intolerance, The First Prejudice opens a significant new vista on the understanding of America's long experience with diversity. - Publisher.

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M.T. Pearse

This is a doctoral dissertation, examining the assortment of religious dissenters who fall between very late Lollardy ('known men') and early English Separatism ('visible saints'). Many, but not all, of these had roots in late Lollardy but, for all that Wycliffe is often accounted 'the morning star of the Reformation', did not find official Protestantism any more to their taste than Catholicism had been. In most cases, this was because many Lollard groups, having lived an underground, sectarian existence, had moved away from Wycliffe's ideas to focus more narrowly upon biblicism and the 'pure' group. Though almost none became Anabaptists, they were often denounced as such — and indeed, there frequently were affinities. The book explores the radicals' principal theological concerns and shows that these were, at their heart, ecclesiological.

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Marije Altorf

"Iris Murdoch and the Art of Imagining offers a new appreciation of Iris Murdoch's philosophy, emphasising the importance of images and the imagination for her thought." "This book is first and foremost a study of Iris Murdoch's philosophical work. It examines how literature and imagination enabled Murdoch to form a philosophical response to the decline of religion. It thus argues that Murdoch is an important philosopher, because she has not confined herself to philosophy. The book also reconsiders various contemporary assumptions about what philosophy is and does. Through Le Doeuff's notion of the philosophical imaginary, it examines the different ways in which images and imagination are part of philosophy."--Jacket.