Manusia dan budaya
A.A. Sitompul
Man and culture from Christian theological viewpoint, with reference to Indonesia; collection of articles, speeches, and lectures.

by Lars Thunberg (1995)
One of the outstanding Christian thinkers of all time, Maximus the Confessor (ca. 580-662) exerted a powerful formative influence on the Church when it was still one and undivided. Maximus left his stamp on Christianity as it is now recognized by all three broad streams of Christian faith: Eastern Orthodox, Roman Catholic, and Protestant. Yet for centuries the detailed study of Maximus's writings was neglected. The first edition of Thunberg's Microcosm and Mediator (1965) helped to transform this situation of indifference into one of intense interest in Maximus and the subtleties of his thinking. This new edition has been revised and expanded, with updated references and bibliographies. The focus of Microcosm and Mediator is Maximus's anthropology, his highly developed general reflections on human nature. Maximus understands man as, not only a being - a microcosm - who reflects the constitution of the created universe, but also as a being - a mediator - created in the image of God, whose task it is, in Christ, to reconcile the spiritual and the sensible into one homogeneous unity.
A.A. Sitompul
Man and culture from Christian theological viewpoint, with reference to Indonesia; collection of articles, speeches, and lectures.
Olivier Clément
When the author of the widely-acclaimed Roots of Christian Mysticism thinks about human nature, its challenges, problems, joys and fulfillment, he does so with originality. At the same time, his thought is rooted in the experience of the early Christian centuries. The result is a book that sees humanity in fundamentally spiritual terms. Clement begins by exploring a response to the dysfunctional aspects of nature, and then looks at how we are persons made in the image of the divine and in communion with one another; in the light of what emerges, the author discovers fresh understandings of sexuality, politics, the role of humanity in the cosmos and the power of beauty; his discussion ends with facing our society's unmentionable question: death.
Marc Cortez
The book explores the relationship between Christology and theological anthropology through the lens provided by the theology of Karl Barth and the mind/body discussion in contemporary philosophy of mind. It thus comprises two major sections. The first develops an understanding of Karl Barth's theological anthropology focusing on three major facets: (1) the centrality of Jesus Christ for any real understanding of human persons; (2) the resources that such a christologically determined view of human nature has for engaging in interdisciplinary discourse; and (3) the ontological implications of this approach for understanding the mind/body relationship. The second part draws on this theological foundation to consider the implications that Christological anthropology has for analyzing and assessing several prominent ways of explaining the mind/body relationship. Specifically, it interacts with two broad categories of theories: 'nonreductive' forms of physicalism and 'holistic' forms of dualism. After providing a basic summary of each, the book applies the insights gained from Barth's anthropology to ascertain the extent to which the two approaches may be considered christologically adequate
Richard Wayne Wills, Sr
Richard Wills focuses on one particular aspect of King's theology - 'Imago Dei' - the idea that human beings are made in God's image. For King, this meant that human beings have not only the right but also the power to reshape society and to build a 'Beloved Community' on earth. Wills relates this theory to King's civil rights beliefs.