Ecrits
Jacques Lacan
Presents an English translation of Jacques Lacan's most famous work, with translations of all the papers featured in the original French edition.

by Craig Piers (2010)
From the Publisher (Springer): With his penetrating theory of personality and his nuanced understanding of psychotherapeutic relationship, David Shaprio has influenced clinicians across the theoretical spectrum since the publication of Neurotic Styles in 1965. This influence is on vivid display in Personality and Psychopathology, as noted contemporary theorists critically evaluate his work in fascinating dialogue with Shapiro himself. starting with a crucial therapeutic observation--the centrality of the relationship between what the client says in sessions and how it is said--contributors revisit his core concepts regarding personality development, the prevolitional aspects of psychopathology, the limits to self-understanding, and the defensive uses of self-deception in light of current psychodynamic , evolutionary, and systems theory. Shapiro's replies, and the contributors' rejoinders, highlight points of departure and agreement and provide furher clarification and extension of his ideas on a wide range of salient topics, including: • The experience of autonomy in schozophrenia. • Defensive thinking to prevent dreaded states of mind. • The linguistics of self-deceptive speech. • Self-deception as a reproductive strategy. • Intentionality and craving in addiction. • The subjective experience of hypomania. • Personality and Psychopathology affords psychotherapists and research psychologists not only a unique opportunity to gain insight into Shapiro's contributions, but also new lenses for re-examining their own work.
Jacques Lacan
Presents an English translation of Jacques Lacan's most famous work, with translations of all the papers featured in the original French edition.
Sabine Raillard
La langue des Hébreux, le pouvoir évocateur des images araméennes, intraduisibles dans la langue-culture grecque, auraient gardé pour l'Occident judéo-chrétien, la force surdéterminante de la langue-mère de l'origine. Pourquoi le discours Race et Culture, prononcé par Claude Lévi-Strauss à l'Unesco en 1971, fit-il un tel scandale ? regard rapproché visant à investiguer la place de la phylogenèses dans la langue maternelle au regard de la langue étrangère
Dan Merkur
In Relating to God: Clinical Psychoanalysis, Spirituality, and Theism, Dan Merkur conceptualizes religious discourse within psychoanalysis. He proposes that God be treated as a transferential figure whose analysis leads to a reduction of the parental content that is projected onto God. Merkur notes that religious conversion experiences regularly involve theological intuitions that are either rational or, owing to morbid complications, have undergone displacement into irrational symbolism. Analysis renders the religiosity more wholesome. Traditionally, psychoanalytic thought has been dismissive of religion. Freud is on record, however, as having called psychoanalysis a neutral procedure. He argued that religion, with its dependency on a providential God who punishes disobedience, imagines spirituality on the model of human parents and fails to approach spirituality in an appropriately scientific manner. He wrote little of spiritual phenomena, but mentioned both the rationality of the universe and the parapsychological occurrence of thought transference. Occasionally, later psychoanalysts used different language in order to contrast wholesome and morbid forms of religion. Erich Fromm distinguished authoritarian and humanistic religions, while D. W. Winnicott condemned fetishistic behavior while approving of playful illusions that require “belief-in.” These formulations constructed a middle position for clinicians, neither categorically opposed to religion as classical psychoanalysis was, nor do they embrace cultural relativity as “spiritually oriented” psychotherapists are currently advocating. What sorts of spiritual practices does psychoanalysis find unobjectionable? As examples of humanistic religion, Fromm named Zen Buddhism, Buddhist mindfulness meditation, and the via negativa or “way of negating” that some Christian and Jewish mystics have followed. Because the Bible-based approaches are little known, Merkur discusses their histories, procedures, and psychoanalytic understanding.--
Giorgio Manfré
Le idee raccolta in questo saggio si muovono nell'ambito di un'area interdisciplinare di indagine, verso cui vengono fatti convergere orientamenti conoscitivi e di ricerca fra loro alquanto eterogenei: costruttivismo e teoria della società, storia sociale, antropologia, psicoanalisi. E la sfida consiste in questo: tornare, attraverso una ricognizione su alcune opere di tre protagonisti della cultura moderna - Niklas Luhmann, Karl Marx e Sigmund Freud - a interrogare le radici stesse della modernità, e ciò chiedendosi, andando in controtendenza, se la crisi della modernità (qui intesa come crisi del rapporto individuo-società) è un fatto irreversibile oppure, al contrario, superabile.