Love and living
Thomas Merton
A posthumously published collection of Merton's essays and meditations centering on the need for love in learning to live.
Read Time: ~2.1 hr
Prayer for beginners
by Peter Kreeft (2000)
About this book
In short, straight-forward and unsentimental chapters, the author covers all the key areas for understanding and developing that intimate form of communication with our Creator that we call prayer. He covers such areas as the necessity of prayer, various motives and methods, steps, patience, suffering, sin, faith, and grace.
Setting / LocationGlobal
Story EraModern Era
Protagonist / CorePrayer for beginners Lead Character
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Those familiar with Rahner's writings will recognize here the distinctive theological emphases and interests he elsewhere pursued in detail and depth - theological anthropology, pluralism of religions, atheism, science and theology, death, hope and religious experience, to name some of them. The discussions in this book are clear and concrete, indicating at almost every turn Rahner's courage and humility in theological construction and criticism.
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If Christ Among Us is an example of a new trend in explaining one's religious beliefs without denigrating those of others, we are better off than before--but not much better. The spirit of the book is obvious from the opening chapter's assertion that ""the story of Christ among us is a study of the Catholic faith."" The implication, of course, is that the story of Christ among us is not readily discernible in the non-Catholic churches, and in that respect Father Wilhelm has not broken with his preconciliar precursors. He has, however, dispensed with the vitriol that hitherto has been as necessary a part of apologetics as the various proofs of the existence of God. For the rest, the book follows the conventional lines of books written to explain, defend, and propagate the Catholic faith: the existence and knowability of God, the divinity of Christ, the foundation and authentic mission of the Catholic Church, etc. A rather unusual feature is that the author is at pains to emphasize what is common dogma in all Christian churches, and he does often present, somewhat summarily, the Protestant viewpoint on matters of difference. However, an overall impression of the author's inflexibility that expresses itself in the we-are-absolutely-right-and-they-are-absolutely-wrong syndrome, despite his good will and intentions, detracts from the purposes of his book. The older Catholics generally won't mind; the younger will.
The craft of theology
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Illustrates how a "post-critical" theology can draw on the riches of scripture and tradition as it reflects on the faith of the church in new contexts.