by Joan Alleluia Filemoni-Tofaeono and Lydia Johnson (2006)
"Reweaving the Relational Mat is an integrative response to the problem of violence against women which grounds theological and sociological analysis in the praxis of Oceanian Christian women's experiences of violence. It focuses on the collusion of the church in the problem of violence against women by critiquing the ways in which its theology and practices have contributed to 'power-over' ways of relating"--BOOK JACKET.
Walter L. Hixson
"The Four Murder Cases and the subsequent criminal trials analyzed in this book are among the most sensational in American history. As primordial dramas involving murder within or against a socially prominent family, the Lizzie Borden, Lindbergh baby, Sam Sheppard, and O. J. Simpson cases riveted the public."--BOOK JACKET.
Helen Sun
""Helen Sun details the meticulous methods used by the Chinese Communist Party to monitor China's Internet communication, particularly at Internet bars. At the same time, she also vividly describes the political energy and democratic discourse unleashed by the Internet, primarily among the younger generation. Internet Policy in China provides a vivid picture of momentous political and social changes under way in China today."--Merle Goldman, emerita, Boston University and research associate at Fairbank Center for Chinese Studies, Harvard University" ""A superb book that achieves its rich analysis of today's Chinese Internet cafes, politics, and policy by reaching deeply through state treatment of information, communication, and culture throughout its history. A necessary primer for understanding contemporary Chinese Internet developments."--Sandra Branan, University of Wisconsin-Milwaukee" "Internet Policy in China: A Field Study of Internet Cafes examines the forces that have nurtured and frustrated the creation of an e-public sphere in China. In conjunction with this examination. Helen Sun considers the broader issue of the Internet's true nature: is it inherently decentralizing and democratic, or is it all too dependent on the larger political environment? After describing the Chinese media policymaking and regulatory system, Sun undertakes a revealing study of the country's Internet cafes, enriched by interviews with cafe operators--both legal and illegal--and visitors. The insights provided in these interviews paint a fascinating picture of the ever-changing game of China's Internet censorship."--Jacket.
Christopher Deacy
"How plausible is it to examine the medium of film through a Christian lens? Are there any grounds for supposing that, in 'going to the movies', one is participating in a religious activity? Faith in Film identifies and explores these key questions." "From the unprecedented and innovative perspective of Christian theology, this book investigates how cinema audiences wrestle with religious beliefs and values. Through a reading of films as diverse as Groundhog Day, Billy Liar, Fight Club, Nobody's Fool and The Passion of the Christ, Christopher Deacy reveals that the movies raise vital questions about the spiritual landscape and normative values of western society today."--BOOK JACKET.
Soeren Kierkegaard
The 'sickness' which Kierkegaard's book refers to as 'unto death' is resistance to this belief. It is the inclination to accept that as far as the individual is concerned, death is indeed the end. Now why should Kierkegaard want to call that a sickness? After all, even in his own time there must have been people strong both in might and body who rejected the Christian teaching of sin and salvation, and who faced what they accepted as total extinction with equanimity. And today, of course, even in societies that once proudly professed Christian principles, the rejection of Christian belief--or at least the failure unequivocally to accept it--is the rule rather than the exception. So in what sense can the denial of Christian dogma constitute an illness?