Cover of Salvation and sin
Read Time: ~5 hr

Salvation and sin

by David Aers (2009)

About this book

"In Salvation and Sin, David Aers continues his study of Christian theology in the later Middle Ages. Working at the nexus of theology and literature, he combines formidable theological learning with finely detailed and insightful close readings to explore a cluster of central issues in Christianity as addressed by Saint Augustine and by four fourteenth-century writers of exceptional power. Salvation and Sin explores various modes of displaying the mysterious relations between divine and human agency, together with different accounts of sin and its consequences. Theologies of grace and versions of Christian identity and community are its pervasive concerns. Augustine becomes a major interlocutor in this book: his vocabulary and grammar of divine and human agency are central to Aers' exploration of later writers and their works. After the opening chapter on Augustine, Aers turns to the exploration of these concerns in the work of two major theologians of fourteenth-century England, William of Ockham and Thomas Bradwardine. From their work, Aers moves to his central text, William Langland's Piers Plowman, a long multigeneric poem contributing profoundly to late medieval conversations concerning theology and ecclesiology. In Langland's poem, Aers finds a theology and ethics shaped by Christology where the poem's modes of writing are intrinsic to its doctrine. His thesis will revise the way in which this canonical text is read. Salvation and Sin concludes with a reading of Julian of Norwich's profound, compassionate, and widely admired theology, a reading which brings her Showings into conversation both with Langland and Augustine." -- Publisher's description.

Setting / LocationLondon & UK
Story EraMedieval
Protagonist / CoreSalvation and sin Lead Character

Readers who enjoyed this also loved

Cover of The bridling of desire

The bridling of desire

Pierre J. Payer

The later Middle Ages saw the emergence of an integral theory of human sexuality, a systematic account of its origins, role, and significance in the divine plan. Instead of simply dismissing medieval views of sex as misogynist and guilt-ridden, Pierre Payer urges a re-examination of medieval writers' understanding of sexuality within the context of their cosmological perspective. He traces the developing consensus about what was thought to be the nature, purpose, and morality of sex as conceived by writers and theologians during this period. Concentrating on the positive dimension of medieval thought on sexuality, Payer first examines views on Paradise, the Fall, and original sin and its transmission. There follows an extended discussion of marriage as the sole outlet for legitimate sexual intercourse. He then turns to the broader question of the control of sexual impulses and desires through the virtue of temperance. The book concludes with a description of the virtue of virginity, which was seen to be the apex of temperance and the ideal of Christian living. Payer has assembled a vast number of textual sources from the late medieval period, presenting to the reader a variety of opinions, their development, and underlying presuppositions.

Cover of Augustine's invention of the inner self

Augustine's invention of the inner self

Phillip Cary

"In this book, Phillip Cary argues that Augustine invented the concept of the self as a private inner space - a space into which one can enter and in which one can find God." "Augustine invents the inner self, Cary argues, in order to solve a particular conceptual problem. Augustine is attracted to the Neoplatonist inward turn, which located God within the soul, yet remains loyal to the orthodox Catholic teaching that the soul is not divine. He combines the two emphases by urging us to turn "in then up"--To enter the inner world of the self before gazing at the divine Light above the human mind."--Jacket.

Cover of Sin and Fear

Sin and Fear

Jean Delumeau

On the dust jacket of "Sin and Fear" is a detail of the Bosch painting in which men and women in their baptismal suits are disporting themselves about a garden of earthly delights. Whether the ladies and gentlemen are enjoying lust, or just a bit of artistic luck, is not quite clear, but it does serve as an appropriate introduction to sin and fear and guilt, at least in the 15th Century.

Cover of The ethics of Catholicism and the consecration of the intellectual

The ethics of Catholicism and the consecration of the intellectual

André J. Bélanger

"Using France as the most representative case of a Catholic context, Andre J. Belanger argues that as French society became more secularized intellectuals replaced the clergy as arbitrators of justice and enlightenment. Catholic morality was consolidated by the scholastic tradition and confirmed by the Counter-Reformation, providing the foundation that allowed the establishment of a lay elite. Belanger describes the progressive takeover of positions of influence by the new elite in Catholic society and examines arguments used by thinkers from the seventeenth to the twentieth century to legitimize their positions. In contrast, the Anglo-Saxon Protestant tradition, due to its emphasis on the priesthood of all believers, led to recognition of the individual's conscience as the sole judge of her or his deeds and failed to provide intellectuals with the basis for any claim to serve as moral leaders in political affairs."--BOOK JACKET. "Encompassing a variety of disciplines, this study will be of interest to students of political science, sociology, philosophy, and history."--BOOK JACKET.

Salvation and sin by David Aers | Literally Just Books