Science and theology in the Reformation

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Herman Dooyeweerd

Dooyeweerd would be the first to disclaim originality, or that his is a final system, but rather declares that his is a development of Christian philosophy on the biblical foundations of John Calvin and Abraham Kuyper. As such, his philosophy is of major importance and of far-reaching implications. Dooyeweerd discusses in this work the pretended autonomy of theoretical thought ; the sense of history and the historicistic world- and life-view ; the relationship between philosophy and theology and concludes it with a chapter on the question: What is a human person?

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Fritjof Capra

The Tao of Physics is a book about the relationship between physics and spirituality. The book explores the parallels between Eastern mysticism and modern physics. It discusses the similarities between the two fields, and how they can be used to help understand each other. The book also discusses the concept of the Tao, or the way, and how it relates to physics. The Tao of Physics is considered to be one of the first books to popularize the concepts of modern physics for a general audience. It has been translated into many languages and has sold millions of copies worldwide.

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Sandra Macpherson

In this unconventional study of the 18th century novel, Macpherson (English, the Ohio State University) argues that accident and injury, rather than volition and intention, are key elements in the early realist novel's view of personhood and belonging. She offers fresh readings of Defoe, Richardson, and Fielding, demonstrating that the liberal counter-tradition which she explores emerges from 18th century novels based on questions about agency and from contemporary developments in laws of 'strict liability.'

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Richard Rorty

This volume presents a selection of the philosophical papers which Richard Rorty has written over the past decade, and complements three previous volumes of his papers: Objectivity, Relativism, and Truth, Essays on Heidegger and Others, and Truth and Progress. Topics discussed include the changing role of philosophy in Western culture over the course of recent centuries, the role of the imagination in intellectual and moral progress, the notion of ¬emoral identity¬i, the Wittgensteinian claim that the problems of philosophy are linguistic in nature, the irrelevance of cognitive science to philosophy, and the mistaken idea that philosophers should find the ¬eplace¬i of such things as consciousness and moral value in a world of physical particles. The papers form a rich and distinctive collection which will appeal to anyone with a serious interest in philosophy and its relation to culture.