The woman's Bible
Elizabeth Cady Stanton
In Stanton's classic revision of the Bible, she corrected passages omitting women and reinterpreted areas which subjugated women.

by Tremper Longman, III (2001)
"Relationships are a wonderful, mysterious, often elusive, sometimes painful part of the human experience. The most intimate of all human relationships, according to the Bible, is that between a husband and a wife. It is not a surprise, therefore, that there is a book of the Bible, the Song of Songs, that focuses on this relationship. What is surprising is how little attention is given to the Song of Songs by scholars, by the church, and by readers of the Bible. With this volume, however, Tremper Longman III has written the finest commentary to date on the Song of Songs, unpacking for modern people what this ancient love poem says about the male-female relationship - and, by analogy, about God's love for his people."--BOOK JACKET.
Elizabeth Cady Stanton
In Stanton's classic revision of the Bible, she corrected passages omitting women and reinterpreted areas which subjugated women.
Stephen Mark Holmes
"Provides rich reflections on every Sunday gospel reading in the three-year Lectionary from Augustine, Bede, Ambrose, Gregory the Great, Aelred, John Scotus Erigena, Origen, Cyril of Alexandria, and many more"--P. [4] of cover.
Mikeal C. Parsons
In Acts, one of eighteen volumes in the Paideia commentary series, leading biblical scholar Mikeal Parsons gleans fresh theological insight into Acts by attending carefully to the cultural and educational context from which it emerges. Parsons see Acts as a charter document explaining and legitimating Christian identity for a general audience of early Christians living in the ancient Mediterranean world. Graduate and seminary students, professors, and pastors will benefit from this readable commentary, as will theological libraries. - Publisher.
F.E. Peters
F.E. Peters has taken the basic texts of the three related--and competitive--religious systems we call Judaism, Christianity, and Islam and has juxtaposed them in a topical and parallel arrangement according to the issues that most concerned all these "children of Abraham." Through these extensive passages, and the author's connective commentary, the three traditions are shown with their similarities sometimes startlingly underlined and their well-known differences now more profoundly exposed. What emerges from this ambitious work is a panorama of belief, practice, and sensibility that will broaden our understanding of our religious and political roots in a past that is, by these communities' definition, still the present. Throughout the work we hear an amazing variety of voices, some familiar, some not, all of them central to the primary and secondary canons of their own tradition: alongside the Scriptural voice of God are the words of theologians, priests, visionaries, lawyers, rulers and the ruled.--From publisher description.