by Kathy Picard (2011)
Dr. Vivian Blake's three-year-old son has recently died in a car crash, leaving her life shattered and her marriage under strain. On her first day back at work she meets Stephen Daunt, a young teacher who is suffering constant nightmares and has nearly caused the death of a pupil and has attempted to smother his wife in her sleep. Treating him under hypnosis, Dr Blake is shocked when Stephen starts to describe being a factory owner in Victorian times ... and even more taken aback when he apparently starts to communicate with the soul of her dead son.
Henning Mankell
Arriving in newly independent Zambia in the hopes of fulfilling a friend's missionary dream, Hans Olofson endeavors to make Africa his home while struggling with such past demons as his father's alcoholism and a friend's accident.
Carol Wallace
Imagines the career of Vincent Van Gogh from the perspective of his friend and psychiatrist Dr. Gachet, who throughout the course of their relationship watches the tortured artist deteriorate from an optimistic genius to a suicide victim.
Tracy Weber
Yoga instructor Kate Davidson's life takes a chaotic turn once she agrees to not only be the doula for her pregnant best friend, but also play foster mother to two puppies. The chaos only gets worse when Kate finds the dead body of a philandering fertility doctor and Rachel, one of her yoga students, fleeing the scene. Kate is convinced her student is innocent, and she sets out to find the real killer before her testimony condemns Rachel to a life behind bars. But her hands are full with caring for three dogs, teaching yoga classes, and gaining an unexpected crime-solving partner. If she's not careful, Kate's next yoga pose may be a fatal one.
Annie Payson Call
From the book:INTERIOR freedom rests upon the principle of non-resistance to all the things which seem evil or painful to our natural love of self. But non-resistance alone can accomplish nothing good unless, behind it, there is a strong love for righteousness and truth. By refusing to resist the ill will of others, or the stress of circumstances, for the sake of greater usefulness and a clearer point of view, we deepen our conviction of righteousness as the fundamental law of fife, and broaden our horizon so as to appreciate varying and opposite points of view. The only non-resistance that brings this power is the kind which yields mere personal and selfish considerations for the sake of principles. Selfish and weak yielding must always do harm. Unselfish yielding, on the other hand, strengthens the will and increases strength of purpose as the petty obstacles of mere self-love are removed. Concentration alone cannot long remain wholesome, for it needs the light of growing self-knowledge to prevent its becoming self-centred. Yielding alone is of no avail, for in itself it has no constructive power. But if we try to look at ourselves as we really are, we shall find great strength in yielding where only our small and private interests are concerned, and concentrating upon living the broad principles of righteousness which must directly or indirectly affect all those with whom we come into contact.