Sujetos, actos y textos de una identidad

Sample

Fatima Naqvi

This study analyzes the pervasive rhetoric of victimhood in European culture since 1968. In a radically fragmented public sphere, individuals perceive themselves as dissociated from all others, while at the same time they feel similar to everyone else. Where genuine solidarity and communality is attenuated, people present themselves as victims to garner media attention, create fragile social bonds, or escape supposed marginalization and oppression. Fatima Naqvi commences with interpretations of Sigmund Freud, Theodor Adorno and Max Horkheimer, arguing that contemporary discourse continues a trajectory mapped in the early 20th century?in the shadow of Nazism. In a series of paradigmatic readings of Reň Girard, Peter Sloterdijk, Michael Haneke, Anselm Kiefer, Christoph Ransmayr, Friederike Mayṟcker, Michel Houellebecq, Giorgio Agamben, and Elfriede Jelinek, she traces the on-going fascination with victimhood and the desire for victim status in the West. She looks at the way in which such cultural anxiety expresses itself; at how victim rhetoric calls itself into question; and, finally, at how it perpetuates itself in the moment that it becomes philosophically ungrounded.

Sample

Albert Bandura

Presents a comprehensive theory of human motivation and action from a social-cognitive perspective. This insightful text addresses the prominent roles played by cognitive, vicarious, self-regulatory, and self-reflective processes in psychosocial functioning; emphasizes reciprocal causation through the interplay of cognitive, behavioral, and environmental factors; and systematically applies the basic principles of this theory to personal and social change.--

Sample

Noah E. Friedkin, Eugene C. Johnsen

"Social influence network theory presents a mathematical formalization of the social process of attitude changes that unfolds in a social network of interpersonal influences. This book brings the theory to bear on lines of research in the domain of small group dynamics concerned with changes of group members' positions on an issue, including the formation of consensus and of settled disagreement, via endogenous interpersonal influences, in which group members are responding to the displayed positions of the members of the group. Social influence network theory advances a dynamic social cognition mechanism, in which individuals are weighing and combining their own and others' positions on an issue in the revision of their own positions. The influence network construct of the theory is the social structure of the endogenous interpersonal influences that are involved in this mechanism. With this theory, the authors seek to lay the foundation for a better formal integration of classical and current lines of work on small groups in psychological and sociological social psychology"--

Sample

Adam Kuper

"For a century, European social anthropology has been one of the most stimulating and creative influences within the social sciences. Social theory has had to grapple with the varieties of human experience reported by ethnographers; and out of their ethnographic experience, social anthropologists have constructed unique theoretical insights. The contributors to this volume, leading figures in European social anthropology today, reanimate this great tradition. They confront the models current in the social sciences with the diverse, often exotic, experiences and models of their subjects." "But if the broad project is accepted, theoretical strategies are the subject of urgent debate. The authors in this volume advocate diverse approaches to social theory, ranging from the action-based models of network theorists through the subtleties of the neo-structuralists to the daring experiments of the new cognitivists. Their lively debates refer to fascinating case studies, drawn from wide ethnographic experience." "Conceptualizing Society represents a significant contribution to social theory. It will be required reading for all social anthropologists, and for all those whose concern with social theory transcends the most parochial span."--Jacket.