by Janet Riehecky (2003)
An overview of the past and present lives of the Cree, including a description of their homes, clothing, family life, religion, and government.
Lyn V. Andrews
This book about a woman's apprenticeship to a Cree shaman is remarkable not only for the glimpse it provides of an unfamiliar culture, but also for the author's quietly powerful style and the humility with which she opens herself to new and often seemingly alien experieces.
Verne Dusenberry
The Montana Cree is a study of religion as a sustaining force in American Indian life. On the small Rocky Boy reservation in northern Montana, the Cree Indians provide an example of how a people transplanted and persecuted throughout their history can maintain and develop a tribal identity and unity through the continuance of their religious values.
Howard L. Harrod
The power of religion to preserve individual and group identity is perhaps nowhere more evident than among Native American peoples. In the Becoming and Remaining a People the author shows how the oral traditions and ritual practices of Northern Plains Indians developed, how they were transformed at critical points in their history, and how they provided them with crucial means of establishing and maintaining their respective identities.
Glen Sean Coulthard
Over the past forty years, recognition has become the dominant mode of negotiation and decolonization between the nation-state and Indigenous nations in North America. The term?recognition? shapes debates over Indigenous cultural distinctiveness, Indigenous rights to land and self-government, and Indigenous peoples' right to benefit from the development of their lands and resources. In a work of critically engaged political theory, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politics--one that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than on seeking appreciation from the very agents of colonialism. Coulthard demonstrates how a?place-based? modification of Karl Marx's theory of?primitive accumulation? throws light on Indigenous-state relations in settler-colonial contexts and how Frantz Fanon's critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settler-colonial power. In addressing the core tenets of Indigenous resistance movements, like Red Power and Idle No More, Coulthard offers fresh insights into the politics of active decolonization. --Provided by publisher.