Sharp north
Patrick Cave
In a futuristic world, Great Families rule Britain through a caste system where reproduction is seriously restricted, while the families keep illegal clones or "spares" of themselves.

by John Wyndham (1977)
When Bill Masen wakes up blindfolded in hospital there is a bitter irony in his situation. Carefully removing his bandages, he realizes that he is the only person who can see: everyone else, doctors and patients alike, have been blinded by a meteor shower. Now, with civilization in chaos, the triffids - huge, venomous, large-rooted plants able to 'walk', feeding on human flesh - can have their day.The Day of the Triffids, published in 1951, expresses many of the political concerns of its time: the Cold War, the fear of biological experimentation and the man-made apocalypse. However, with its terrifyingly believable insights into the genetic modification of plants, the book is more relevant today than ever before. [Comment by Liz Jensen on The Guardian][1]: > As a teenager, one of my favourite haunts was Oxford's Botanical Gardens. I'd head straight for the vast heated greenhouses, where I'd pity my adolescent plight, chain-smoke, and glory in the insane vegetation that burgeoned there. The more rampant, brutally spiked, poisonous, or cruel to insects a plant was, the more it appealed to me. I'd shove my butts into their root systems. They could take it. My librarian mother disapproved mightily of the fags but when under interrogation I confessed where I'd been hanging out – hardly Sodom and Gomorrah – she spotted a literary opportunity, and slid John Wyndham's The Day of the Triffids my way. I read it in one sitting, fizzing with the excitement of recognition. I knew the triffids already: I'd spent long hours in the jungle with them, exchanging gases. Wyndham loved to address the question that triggers every invented world: the great "What if . . ." What if a carnivorous, travelling, communicating, poison-spitting oil-rich plant, harvested in Britain as biofuel, broke loose after a mysterious "comet-shower" blinded most of the population? That's the scenario faced by triffid-expert Bill Masen, who finds himself a sighted man in a sightless nation. Cataclysmic change established, cue a magnificent chain reaction of experimental science, physical and political crisis, moral dilemmas, new hierarchies, and hints of a new world order. Although the repercussions of an unprecedented crisis and Masen's personal journey through the new wilderness form the backbone of the story, it's the triffids that root themselves most firmly in the reader's memory. Wyndham described them botanically, but he left enough room for the reader's imagination to take over. The result being that everyone who reads The Day of the Triffids creates, in their mind's eye, their own version of fiction's most iconic plant. Mine germinated in an Oxford greenhouse, in a cloud of cigarette smoke. [1]:
Patrick Cave
In a futuristic world, Great Families rule Britain through a caste system where reproduction is seriously restricted, while the families keep illegal clones or "spares" of themselves.
Rita P. Wright
Overview: This early civilization was erased from human memory until 1924, when it was rediscovered and announced in the Illustrated London Times. Our understanding of the Indus has been partially advanced by textual sources from Mesopotamia that contains references to Meluhha, a land identified by cuneiform specialists as the Indus, with which the ancient Mesopotamians traded and engaged in battles. In this volume, Rita P. Wright uses both Mesopotamian texts but principally the results of archaeological excavations and surveys to draw a rich account of the Indus civilization's well-planned cities, its sophisticated alterations to the landscape, and the complexities of its agrarian and craft-producing economy. She focuses principally on the social networks established between city and rural communities; farmers, pastoralists, and craft producers; and Indus merchants and traders and the symbolic imagery that the civilization shared with contemporary cultures in Iran, Mesopotamia, Central Asia, and the Persian Gulf region. Broadly comparative, her study emphasizes the interconnected nature of early societies.
Anna Leonard
Beth Havelock always felt the pull of the ocean, tied to her Nantucket home even as she yearned for something new, something exciting. But when a handsome stranger washes up in a storm, she is cautious; her own immediate attraction to him frightens her. She knows nothing about him...except that he is hiding something.As seal-kin—a shapeshifter—Dylan Meredith was happy with his own kind. But the beautiful Nantucketer drew him from his rocky home to live among humans...and risk discovery for the chance at love.Neither can deny that the passion growing between them is real. But as Beth wrestles with her feelings—and uncovers her own mysterious origins—danger lurks. Dylan is being hunted, and now Beth is a target, too....
Christine Zmroczek and Pat Mahony
This volume presents debates on class within an international context. Its particular focus is on women's theorized experience of social class from a variety of feminist perspectives, contextualized in relation to the countries and regions in which they live. Using personal experience as a basis, contributors cover Australia, Bangladesh, Botswana, Britain, Canada, Czechoslovakia and the Czech Republic, India, Israel, Korea, New Zealand, Poland, and the USA - iluminating the differences and similarities between regions.; Challenging the view that "class is dead" as well as the idea that it is a British phenomenon, the book argues that class needs to be regarded as a key concept in any attempt to understand women's lives. It also reflects on personal and political experiences of class around the world in order to understand the mechanisms through which class discrimination operates and is mediated by gender, sexuality, ethnicity and racism.--