The end of books--or books without end?

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Dennis Walder

"This book offers an original and informed critique of a widespread yet often misunderstood condition -- nostalgia, a pervasive human emotion connecting people across national and historical as well as personal boundaries. Often seen as merely escapist, nostalgia also offers solace and self-understanding for those displaced by the larger movements of our time. Walder analyses the writings of some of those entangled in the aftermath of empire, tracing the hidden connections underlying their yearnings for a common identity and a homeland, and their struggles to recover their histories. Through a series of comparative reflections upon the representation in literary and related cultural forms of memory, he shows how admitting the past into the present through nostalgia enables former colonial or diasporic subjects to gain a deeper understanding of the networks of power within which they are caught in the modern world and beyond which it may yet be possible to move. Considering authors as varied as V.S Naipaul, J.G. Ballard, Doris Lessing, W.G. Sebald, and Chimamanda Ngozi Adichie, as well as versions of 'Bushman' song, Walder pursues the often wayward, ambiguous paths of nostalgia as it has been represented beyond, but also within, Europe, so as to identify some of those processes of communal and individual experience that constitute the present and, by implication, the future.</P>"--

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Sherryll S. Mleynek

"Aristotle identifies "the transformation from ignorance to knowledge," or anagnorisis, as crucial to dramatic tension. Using the Biblical "garden" as the locus classicus of anagnorisis in Western narrative fiction, this study establishes the connection between knowledge and mortality in Genesis, and analyzes anagnorisis and mortality in three nineteenth-century British novels, Middlemarch, Tess of the d'Urbervilles, and Pride and Prejudice, and in the "post-modern" novel Possession. Ultimately, it is a proof that the suffusing literary motif of "knowledge and mortality" is inescapable: it transcends fictional genre and period because the "knowledge of mortality" is humanity's most ontologically disturbing burden."--BOOK JACKET.

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Joseph Litvak

Theoretically sophisticated: How often has this term been used to distinguish a work of contemporary criticism, and what, exactly, does it mean? In Strange Gourmets, Joseph Litvak reclaims sophistication from its negative connotations and turns the spotlight on those who, even as they demonize sophistication, surreptitiously and extensively use it. Though commonly thought of as a kind of wordliness as its best and an elitist snobbery at its worst, sophistication, Litvak reminds us, remains tied to its earlier, if forgotten, meaning of "perversion" - a perversion whose avatars are the homosexual and the intellectual. Proceeding with his investigations from a specifically gay academic perspective, Litvak presents thoroughly inventive readings of novels by Austen, Thackeray, and Proust, and of theoretical works by Adorno and Barthes, each text epitomizing sophistication in one of its more familiar modes. Among the issues he explores are the ways in which these texts teach sophistication, the embarrassment that sophistication causes the sophisticated, and how the class politics of sophistication are inseparable from its sexual politics.

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a novel by Laura Whitcomb

After 350 years as a Fetch, or death escort, Calder breaks his vows and enters the body of Rasputin, whose spirit causes rebellion in the Land of Lost Souls while Calder struggles to convey Ana and Alexis, orphaned in the Russian Revolution, to Heaven.