The English Church and the Continent in the tenth and eleventh centuries

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Nigel Saul

The world of medieval chivalry is at once glamorous and violent, alluring yet alien. Our popular views of the period are largely inherited from the nineteenth-century romantics, for whom chivalry evoked images of knights in shining armour, competing for the attention of fair ladies - with pennons and streamers fluttering from castle battlements. But what is the reality? Were the rituals and romance of chivalry designed to provide an escape from the brutal facts of almost continuous warfare? Or did they instead help regulate the conduct of war and moderate its violent excesses? Nigel Saul charts the introduction of chivalry by the Normans, the rise of the knightly class as a social elite, the fusion of chivalry with kingship in the fourteenth century and the influence of chivalry on literature, religion and architecture. He shows us a world of kings and barons, castles and cathedrals - a world shaped by Richard the Lionheart and the Crusades, by Magna Carta and the rule of law, by battles like Bannockburn and Crecy, by the Black Death and by tournaments, round tables and the cult of Arthurianism. Structured around the related themes of war, politics and knighthood, For Honour and Fame tells the story of England from the Norman Conquest to the aftermath of Henry VII's triumph at Bosworth in the Wars of the Roses. Wide-ranging, vivid and authoritative, this is the first book to treat chivalry as part of the wider history of medieval England. - Publisher.

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Karen Louise Jolly

In tenth- and eleventh-century England, Anglo-Saxon Christians retained an old folk belief in elves as extremely dangerous creatures capable of harming unwary humans. To ward off the afflictions caused by these invisible beings, Christian priests modified traditional elf charms by adding liturgical chants to herbal remedies. In Popular Religion in Late Saxon England, Karen Jolly traces this cultural intermingling of Christian liturgy and indigenous Germanic customs and argues that elf charms and similar practices represent the successful Christianization of native folklore. Jolly describes a dual process of conversion in which Anglo-Saxon culture became Christianized but at the same time left its own distinct imprint on Christianity. Illuminating the creative aspects of this dynamic relationship, she identifies liturgical folk medicine as a middle ground between popular and elite, pagan and Christian, magic and miracle. Her analysis, drawing on the model of popular religion to redefine folklore and magic, reveals the richness and diversity of late Saxon Christianity.

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Marguerite De Angeli

From the back cover of Scholastic Inc. copy of this book: By Marguerite de Angeli, recipient of the Lewis Carroll Shelf Award, the Regina Medal, and the Newberry Medal. The bells clang above plague-ridden London as Robin lies helpless, cold, and hungry. The great house is empty, his father is fighting the Scots in the north, his mother is traveling with the Queen, and the servants have fled. He calls for help but only the stones hear his cries. Suddenly someone else is in the house, coming towards Robin to St. Mark's Monastery, where he will be cared for until his father sends for him. At last a message comes – Robin is to meet his father at Castle Lindsay. The journey is dangerous, and the castle is located near the hostile Welsh border. Perched high in the hills, the castle appears invincible. But it is not. Under the cover of a thick fog the Welsh attack the castle. And robin is the only one who can save it... “An enthralling and inspiring tale...Unusually beautiful illustrations, full of detail, combine with the text to make life in England during the Middle Ages come alive.” ~ *The New York Times*

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Fiona Macdonald

Surveys the dwellings, occupations, food, religion, festivals, cathedrals, clothing, diseases, and customs that prevailed in Europe during the Middle Ages.