The European esoteric tradition was introduced into Russia in the eighteenth century by Freemasons and continued in Russian romantic literature of the early nineteenth century. This study, which conjoins historiographical methods developed by modern scholars of esoterica and formalist methods of textual analysis, reveals the role of that tradition in Russian romantic literature. It deals extensively with Decembrism, the political conspiracy so known after its culmination in a failed attempt to overthrow the tsarist autocracy in December 1825. The Decembrist writers and other romantics influenced by Freemasonry, including Kondraty Ryleyev, Alexander Bestuzhev-Marlinsky, and Alexander Pushkin, were adept in the application of thaumaturgical skills to literature. Thaumaturgy denotes the application of arcane skills, some derived from the Cabala, to both the interpretation and creation of encoded literary texts. The Esoteric Tradition in Russian Romantic Literature also deals with the relationships between Russia's national poet and those writers who made the first major attempt at a Russian revolution. Viewing these relationships through the prism of occult imagery used in various literary works, Leighton tells an engaging story of political intrigue and communication by secret codes.
Setting / LocationGlobal
Story EraModern Era
Protagonist / CoreThe esoteric tradition in Russian romantic literature Lead Character
This book is the ideal introduction to the thought of Mikhail Bakhtin. Bakhtin is becoming established as one of the giants of 20th century literary criticsm, despite his work being unknown in the West until the 1970's. This book is less about Dostoyevsky per se, rather a profound meditation on how Dostoyevsky's art exemplifies the central concern of Bakhtin, the concept of 'dialogism'. This idea defies a simple definition; the book in exploring manifold aspects of it, itself becomes truly dialogic. If you value Dostoyevsky as an artist, require an antidote to the chill winds of modern 'Theory', or simply appreciate genius at work, catch up with one of the best kept secrets in literature.
A travers l'études de seize drames romantiques, Gérard Gengembre donne à lire toute la diversité et la richesse d'un genre nouveau dont la dimension subversive n'échappa guère aux contemporains de Hugo, Musset, Dumas ou Vigny. Cette écriture libérée n'en finit pas aujourd'hui de secouer nos habitudes de lecteurs et de spectateurs.
The design, staging allusions and symbolism of The Tempest are here freshly reconsidered in light of the drama's historical and theatrical milieu. Demaray maintains that Shakespeare, in composing this play, was not reverting to the "academic" dramatic structures, themes and character types of his early career, but was instead forging from different theatrical traditions a new kind of experimental drama. The Tempest, then, draws upon the European and English spectacle, pastoral, "romance" and dramatic traditions; it emphasizes reformist open symbolism rather than the classical iconography of Ben Jonson; and it points the way to the stylized "heroic" dramas of the Restoration with their exotic themes and staged scenic illusions. Shakespeare and the Spectacles of Strangeness pays close attention to genre, structure and issues of printing and textual scholarship. Demaray examines the First Folio printings of The Tempest and of printings of drama, masques, balets de cour, spectacle productions and stage documents. On the basis of these primary documents, Demaray is able to show the influence of the conventions of court presentations on Shakespeare's theatrical references, and to reveal new accounts of the imaginative significance of stage illusions designed by Inigo Jones in the early 1600s.
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The esoteric tradition in Russian romantic literature by Lauren G. Leighton | Literally Just Books
