by Anthony Heilbut (2012)
An exploration of American culture celebrates subjects ranging from the birth of the soap opera and the obsessiveness of modern fandom to the outing of gay church members and the influence of German exiles.
Jorge Meléndez Sánchez
Este libro presenta la cultura regional destacando aspectos de la identidad regional. Para ilustrar se toman problemas político administrativos, producción intelectual y condicionantes socioculturales comunes a la América Latina. Se presenta una síntesis de autores de poesía y novela.
Alberto Angela
"Through lively and detailed vignettes all based on historical documents and archaeological finds, [this work] travels back in time and shows us a world that was perhaps not very different from our own, and in so doing reinforces its relevance for a new generation of readers."--Front jacket flap.
Emily D. Johnson
"In the bookshops of present-day St. Petersburg, guidebooks abound. Both modern descriptions of Russia's old imperial capital and lavish new editions of pre-Revolutionary texts sell well, primarily attracting an audience of local residents. Why do Russians read one- and two-hundred-year-old guidebooks to a city they already know well? In How St. Petersburg Learned to Study Itself, Emily Johnson traces the Russian fascination with local guides to the idea of kraevedenie." "Johnson traces the history of kraevedenie, showing how St. Petersburg-based scholars and institutions have played a central role in the evolution of the discipline. Distinguished from obvious Western equivalents such as cultural geography and the German Heimatkunde by both its dramatic history and unique social significance, kraevedenie has, for close to a hundred years, served as a key forum for expressing concepts of regional and national identity within Russian culture."--Jacket.
David Ayalon
"The book covers a period from the beginning of Islam, up to the beginning of the sixteenth century, and deals mainly with the eunuchs in the major centres of Islam in the East (Umayyads, 'Abbasids, Seljuks, Zengids, Ayyubids and Mamluks and to some extent, the Fatimids of Egypt). It is not a history of the eunuchs in that wide area but rather is mainly concerned with the power accumulated by the eunuchs, military, socially and even economically (especially as trustees of financial affairs and property) ... In all of these three areas, the dominant element had been slaves (Islamised and often enfranchised) who were imported beyond the lands of Islam. The eunuchs were usually the upbringers of the young Mamluks and quite often their commanders. The Mamluks themselves, in various and changing forms, constituted the mainstay of Islam to the harem, the eunuchs and the Mamluks."