by Betty Friedan (1981)
Warning the women's movement against dissolving into factionalism, male-bashing, and preoccupation with sexual and identity politics rather than bottom-line political and economic inequalities, Friedan argues that once past the initial phases of describing and working against political and economic injustices, the women's movement should focus on working with men to remake private and public arrangements that work against full lives with children for women and men both. Friedan's agenda to preserve families is far more radical than it appears, for she argues that a truly equitable preservation of marriage and family may require a reorganization of many aspects of conventional middle-class life, from the greater use of flex time and job-sharing, to company-sponsored daycare, to new home designs to permit communal housekeeping and cooking arrangements.
Josefina Muriel
"Carefully structured synthesis based on extensive study of published monographs plus some archival sources examines the role of women in preconquest societies and the conquest itself. Uses regional approach emphasizing New Spain and Peru. Thoroughly footnoted"--Handbook of Latin American Studies, v. 58.
William E. Unrau
In White Man's Wicked Water William Unrau tells the compelling story of how an alcohol-sodden society introduced drink to the Indians. That same society then instituted futile policies to control the flow of alcohol to tribes who, as one superintendent put it, "have not the moral force to resist temptation." Unrau dispels that racial-deficiency theory and debunks the belief that prohibition was carried out by well-intended reformers. Scholars have often viewed the sale of alcohol to Native Americans as a ploy by Euro-Americans to trick them into unfair land and trade deals. But Unrau makes it clear that alcoholic consumption by Native Americans was the inevitable consequence of cultural confluence, not of conscious white subversion. Indian inebriation in the nineteenth century, he shows, essentially mimicked the habits of white Americans who - spurred on by prevailing attitudes and federal law - were aspiring to integrate the natives into the cultural mainstream.
Faith D'Aluisio and Peter Menzel
A collection of 375 full-color photographs, accompanied by candid first-person chronicles, statistics, and insights, reflect the status of women around the world, offering a rich portrait of the lives, aspirations, feelings, and beliefs of women from a wide range of cultures. 50,000 first printing.
Elsbeth Locher-Scholten
"This book deals with the ambiguous relationship between Indonesian and European women and the colonial state in the former Netherlands Indies (or Dutch East Indies) between 1900 and 1942. How did women of different racial backgrounds relate to each other and to 'the colonial project'? How did the colonial state address women's issues? What were the constructions of gender which dominated the discourse on these issues?" "The content is based on new data from a variety of sources, such as censuses, colonial archives, rural labour reports, household manuals, children's fiction and Indonesian press surveys. An introductory essay combines the outcomes of the case studies and relates those to ongoing debates within the history of colonialism. The book thus provides the reader with new insights in the social dynamics of colonial society and politics in relation to gender."--Jacket.