The Shia revival

Sample

Justin Trudeau

"Justin Trudeau's candid memoir will reveal to its readers the experiences that have shaped him over the course of his life and show how his passion for Canada and its people took root. Covering the years from his childhood at 24 Sussex to his McGill days during the tumultuous time of the Charlottetown Accord to his first campaign in Papineau to his role as Liberal leader today, the book will capture the foundational moments that have formed the man we have come to know and informed his vision for the future of Canada. Filled with anecdotes, personal reflections, and never-before-seen photographs from his own collection, Mr. Trudeau's memoir will show how the events of his life have led him to this moment and prepared him for the future."--pub. desc.

Sample

Olivier Roy

In this book, Olivier Roy, Europe's leading scholar of political Islam, argues that the consequences of the "war on terror" have artificially conflated conflicts in the Middle East in such a way that they appear to be the expression of a widespread "Muslim anger" against the West. But in reality, there are no us and them. Instead, the West faces an array of "reverse alliances" that operate according to their own logic and dynamics. The West supports General Musharraf in Pakistan, yet his military intelligence services are in league with the Taliban; in Iraq, the United States shores up a government that is closely linked to its archenemy, Iran; Iraqi Kurds, allies of the Americans, give sanctuary to the PKK, an adversary of a fellow NATO member, Turkey; while the Saudis support the Iraqi Sunnis who are, in turn, fighting Coalition forces. As if these issues were not complicated enough, the ever-worsening Shia-Sunni divide now threatens to disrupt any future strategic planning the West might attempt in the Middle East. Roy unravels the complexity of these conflicts in order to better understand the political discontent that sustains them. He also emphasizes that the war on terror should not be regarded merely as a geopolitical blunder committed by a fringe group of neoconservatives. It is instead a problematic outgrowth of our deeply rooted Western perceptions of the Middle East, including the belief that Islam, rather than politics, is the overarching factor in these conflicts, thus explaining the West's support for either would-be secular democrats or (more or less) benign dictators. Roy's conclusion argues that the West has no alternative but to engage in a dialogue with the political forces that truly matter—namely the Islamo-nationalists of Hamas and the Muslim Brotherhood.

Sample

James P. Young

In a survey of American political thought unrivaled in its breadth, Young gives voice not just to Locke, Jefferson, and Madison but also to Rawls, Shklar, Kateb, Wolin, and Walzer. To the problems facing Lincoln and Dewey, he brings modern feminism, multiculturalism, postmodernism, and the current conservative backlash. Broadly informed, scrupulously fair, and marvelously clear, Reconsidering American Liberalism is a tour de force of historical exposition and contemporary analysis as well as significant contribution to the future of liberal thought.

Sample

Mushirul Hasan

This book is about the 'destiny of India's Muslims', more than 110 million of them. It covers, in the early chapters, the origins of Muslim separatism under the British, the making of the partition of India and its meaning for a host of Muslim communities, families and individuals. Chapter 5 examines the establishment of the 'Nehruvian consensus' in the 1940s and 1950s with its secular vision for India's future, and Chapter 6 attempts to delineate secular identities and the Muslim organisations that ran counter to this process. Chapter 7 illustrates the role of Aligarh Muslim University and Jamia Millia Islamia as the bearers of the 'beacon lights' of modern and secular understandings of the Muslim future in India. The following chapter examines the breakup of the Nehruvian consensus from the 1960s through to the 1990s, looking in particular at the reasons for the growth of communal activity and the retreat of both Muslims and Hindus into communal political camps. The final section of the book surveys the state of India's Muslims in the period after 6 December 1992, when the Babri Masjid was demolished. The argument is that Muslim religious and political leaders have failed. There still exists a secular platform, if somewhat narrowed; secular Indian Muslim intellectuals must stand up and be counted on that platform, and take a lead. The author speaks with a moderate and secular voice, and his distinctive contribution needs to be widely heard both inside and outside India.