by Jude V. Nixon (2004)
"This collection of essays addresses the disparate personal, historical, and critical ways religion informs the literature and culture of nineteenth-century England. The volume presents Victorian religious discourse not as monologic but as dialogic. It makes available new understandings of nineteenth-century British literature, shows how prominent Victorians negotiated its impress, and elucidates the extent to which religious discourse is vested in Victorian cultural thought and practice."--BOOK JACKET.
Ashton Nichols
Nichols chronicles the Enlightenment view of 'Nature' as static and separate from humans as it moved towards the Romantic 'nature' characterized by dynamic links among all living things. Engaging Romantic and Victorian thinkers, as well as contemporary scholarship, €he draws new conclusions about€21st-century ideas of nature.
Kristen Poole
"Bringing together recent scholarship on religion and the spatial imagination, Kristen Poole examines how changing religious beliefs and transforming conceptions of space were mutually informative in the decades around 1600. Supernatural Environments in Shakespeare's England explores a series of cultural spaces that focused attention on interactions between the human and the demonic or divine: the deathbed, purgatory, demonic contracts and their spatial surround, Reformation cosmologies and a landscape newly subject to cartographic surveying. It examines the seemingly incongruous coexistence of traditional religious beliefs and new mathematical, geometrical ways of perceiving the environment. Arguing that the late sixteenth- and early seventeenth-century stage dramatized the phenomenological tension that resulted from this uneasy confluence, this groundbreaking study considers the complex nature of supernatural environments in Marlowe's Doctor Faustus and Shakespeare's Othello, Hamlet, Macbeth and The Tempest"--
Diana B. Altegoer
"Using the tools of rhetorical and poetic analysis, this study of Baconian science reveals how the construction of scientific and philosophical discourse in early-modern England cannot be separated from literary-rhetorical production and political partisanship. By calling into question the usual way of dividing disciplines into logic, rhetoric, and poetics, Bacon suggested the constructed nature of these disciplines, and of traditional forms of knowledge. Bacon did not call into being a fissure of science and the arts; rather he conceptualized a unique relationship between the two by creating an experimental (and rhetoricized) "logic" that allowed nature to shape and fashion the perceiving mind of the witness in order to advance the political fortunes of Elizabethan and Stuart England."--BOOK JACKET.
[edited] by Toshiyuki Takamiya and R.F. Yeager
"The Medieval Python: Essays presented to Terry Jones on the Occasion of His Seventieth Birthday collects original essays by eighteen prominent medievalists in literature and history to celebrate the work of a dedicated independent scholar whose consistently independent literary and historical criticism has several times redirected how we understand the world of Chaucer and his contemporaries. His film and television productions have entertained and educated generations of viewers about life in the Middle Ages"--