Words to outlive us

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Lala Fishman and Steven Weingartner

Born into a middle-class Jewish family in 1922, Lala Weintraub grew up in Lvov, Poland. Her parents were assimilated Jews, and the family lived in a religiously and ethnically mixed neighborhood. When the Nazis came, Lala - who had blond hair and blue eyes - survived by convincing them she was a Christian. This book tells her remarkable story. Lala's Story begins with the 1945 liberation of Katowice, the Polish town where she was living. In the days that followed, Lala's mood swung between euphoria and despair. Believing her entire family to be dead, and having lived under an assumed identity for so long, she had no idea who she was or what to do next. Lala recalls preparing for the Nazi arrival by obtaining forged papers and memorizing Catholic prayers and rituals; she relates how, fiercely determined and greatly aided by her Aryan looks, she managed to convince everyone - German soldiers, interrogators, fellow Poles - that she was a Polish Gentile girl named Urszula Krzyanowska. Within a year after Lvov was captured by the German forces, many of Lala's family members were missing and presumed dead; Lala's Story follows Fishman as she moves from town to town in an effort to avoid the same fate, driven by her fear of being discovered. The book ends by bringing her story up to the present day.

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Thomas Keneally

A fascinating retelling of Oskar Schindler's extraordinary story and how it came to the world's attention through Thomas Keneally's Booker Prize-winning novel and the subsequent multiple Oscar-winning film, Schindler's List.

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Susan Gold

The Eyes are the Same, a memoir of the Holocaust, describes a child's consciousness with great fidelity and a poet's eye. Drawn into a vortex of deception, denial, and lies, her privileged childhood is torn apart -- replaced by two harrowing years spent in a hole in the ground beneath a stable, and a long subsequent recovery.

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Hanna Davidson Pankowsky

On September 27, 1939, after the Nazi invasion, Poland ceased to exist as a nation. Ten-year-old Hanna Davidson's father, Simon, and older brother, Kazik, had been drafted to defend Warsaw. Hanna and her mother, Sophia, found themselves subjected to Hitler's efforts to dehumanize Poland's Jewish population. But when they got word that Simon and Kazik were alive in the Soviet-occupied zone of Poland, Hanna and her mother decided to risk a harrowing escape from Nazi Poland into safer Soviet territory. With only the clothes on their backs, they left their apartment. If the two-percent chance of surviving the crossing were not daunting enough, then the Davidsons' prospects in the Soviet Union should have been. Simon Davidson's capitalist and anti-communist activities in Poland would brand him an undesirable. Worse, he had been born in Russia - escaping years before by fooling Soviet authorities into presuming him dead - and his resurfacing would endanger those members of his family who remained behind. So the Davidsons were compelled to invent and memorize not only their own new identities but also an extended family history. Moreover, avoiding persecution by the Soviet regime entailed maintaining a pretense of allegiance to Stalin. As recounted by Hanna, the Davidsons' journey into the Soviet interior makes for a singular story.