A Vindication of Rights of Woman

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Clare Clark

It is 1718 and, in a small parish near Newcastle, Eliza Tally, a headstrong girl of 15, embarks on a reckless love affair that will prove her undoing. When her lover casts her off, denying their union, she is forced to travel to London, a city that attracts and alarms her in equal measure. There she takes up a position in the house of an apothecary, Grayson Black, whom she trusts to salvage what remains of her reputation.From the highly-acclaimed author of The Great Stink comes a gloriously-written tale of consuming passions and obsessions. Set against the clamour and roar of eighteenth-century London, The Nature of Monsters brings vividly to life a world where the line separating science and madness is dangerously blurred, and where a single life counts for little in the relentless pursuit of progress.

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Richard Reeves

In the first definitive biography of Britain's greatest public intellectual, Richard Reeves reveals John Stuart Mill as a passionate man of action: a philosopher, radical MP and reformer who profoundly shaped Victorian society and continues to illuminate our own. A young activist and highly-educated Cambridge Union debater, Mill would become in time the highest-ranked English thinker of the nineteenth-century, the author of the landmark essay On Liberty and one of the most passionate reformers and advocates of his revolutionary, opinionated age. As a journalist he fired off a weekly article on Irish land reform as the people of that nation starved, as an MP he introduced the first vote on women's suffrage, fought to preserve free speech and opposed slavery, and, in his private life, pursued for two decades a love affair with another man's wife. Mill also fearlessly tackled issues such as the regulation of gambling, prostitution and alcohol, as well as parliamentary reform and domestic violence. John Stuart Mill was the 'Saint of Rationalism' according to William Gladstone. But in this biography, Richard Reeves reveals Mill as a passionate man of action, a philosopher, radical MP and reformer who profoundly shaped Victorian society and continues to illuminate our own.

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Neil Postman

"In Building a Bridge to the Eighteenth Century Neil Postman revisits the Enlightenment, that great flowering of ideas that provided a humane direction for the future - ideas that formed our nation and that we would do well to embrace anew."--BOOK JACKET. "He turns our attention to Goethe, Voltaire, Rousseau, Diderot, Kant, Edward Gibbon, Adam Smith, Thomas Paine, Jefferson, and Franklin, and to their then-radical thinking about inductive science, religious and political freedom, popular education, rational commerce, the nation-state, progress, and happiness."--BOOK JACKET. "Postman calls for a future connected to traditions that provide sane authority and meaningful purpose - as opposed to an overreliance on technology and an increasing disregard for the lessons of history. And he argues passionately for specific new guidelines in the education of our children, with renewed emphasis on developing the intellect as successfully as we are developing a computer-driven world."--BOOK JACKET.

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Peter J. Bowler

Although much has been written about the vigorous debates over science and religion in the Victorian era, little attention has been paid to their continuing importance in early twentieth-century Britain. Reconciling Science and Religion provides a comprehensive survey of the interplay between British science and religion from the late nineteenth century to World War II. Peter J. Bowler argues that unlike the United States, where a strong fundamentalist opposition to evolutionism developed in the 1920s (most famously expressed in the Scopes "monkey trial" of 1925), in Britain there was a concerted effort to reconcile science and religion. Intellectually conservative scientists championed the reconciliation and were supported by liberal theologians in the Free Churches and the Church of England, especially the Anglican "Modernists." Popular writers such as Julian Huxley and George Bernard Shaw sought to create a non-Christian religion similar in some respects to the Modernist position. Younger scientists and secularists--including Rationalists such as H.G. Wells and the Marxists--tended to oppose these efforts, as did conservative Christians, who saw the liberal position as a betrayal of the true spirit of their religion. With the increased social tensions of the 1930s, as the churches moved toward a neo-orthodoxy unfriendly to natural theology and biologists adopted the "Modern Synthesis" of genetics and evolutionary theory, the proposed reconciliation fell apart. Because the tensions between science and religion--and efforts at reconciling the two--are still very much with us today, Bowler's book will be important for everyone interested in these issues.