Christian Indians in Natal, 1860-1911

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John E. Tropman

Based on years of scholarly research, the Catholic Ethic in American Society reveals a Catholic ethic that parallels the more well-known Protestant ethic. Tropman presents an innovative analysis of the deeply ingrained attitudes Americans have about money and work and their view of people who have neither. In this book, Tropman offers a fresh perspective on the Protestant "achievement" ethic by contrasting it with the newly identified Catholic "sharing" ethic. He outlines the key features that distinguish the Catholic ethic from its Protestant counterpart, including the perspectives of each ethic on the value of money and work, the importance of family and community, and the individual. The Protestant ethic - first articulated by sociologist Max Weber in the early 1900s - is rooted in the values of work, wealth, and achievement, whereas the Catholic ethic is firmly based on longstanding traditions and beliefs of sharing. Given the fundamental differences between the two ethics, the Catholic ethic has a stronger value base for providing assistance to others, especially the poor and the disadvantaged. Because of the Protestant ethic's emphasis on achievement and self-reliance, charitable acts become fraught with concern, worry, and hesitancy. Distinguishing between the poor who are worthy and those deemed unworthy becomes an essential part of the helping activity. . The Catholic Ethic in American Society is a valuable work for sociologists, political scientists, social activists, religion scholars and students, and fundraisers of Catholic charitable organizations.

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Carlo Ginzburg

Offers a study of culture in the sixteenth century as seen through the eyes of one man, the miller known as Menocchio, who was accused of heresy during the Inquisition and sentenced to death. This book illustrates the confusing political and religious conditions of the time.

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Enrique Dussel

"Enrique Ambrosini Dussel is and has been one of the most prolific Latin American philosophers of the last 100 years. He has written over fifty books, and over three hundred articles ranging over the history of the Latin American philosophy, political philosophy, church history, theology, ethics, and occasional pieces on the state of Latin American countries. Dussel is first and foremost a moral philosopher, a philosopher of liberation. But for him, philosophy must be liberated so that it may contribute to social liberation. In one sense, "beyond philosophy" means to go beyond contemporary, academicized, professionalized, and "civilized" philosophy by turning to all that demystifies the autonomy of philosophy and turns our attention to its sources. "Beyond philosophy," also means to go beyond philosophy in the Marxian sense of abolishing philosophy by realizing it. This is the definitive English language collection of Dussel's enormous body of work. It will allow the reader to get a good sense of the breath and depth of Dussel's opus, covering four major areas: ethics, economics, history, and liberation theology."--Publisher description.

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Kurt Bowen

In this sociological assessment of the Evangelical movement in Mexico, Kurt Bowen highlights the demographic, social, and political character of the movement in the 1980s and 1990s. He pays particular attention to conversion processes, commitment mechanisms, schisms, and distinctive beliefs. Bowen also considers the controversial issues of religious persecution and American missionary influence. Bowen reveals that Evangelicalism's appeal is so pervasive in Mexico that if Evangelical converts all remained faithful it could become Mexico's dominant religion by 2006. This projection, however, is improbable due to high drop-out rates and Bowen argues that Evangelical apostasy is rooted in the most basic beliefs and practices of its followers.