by Roberta Gilchrist (1995)
"This book considers the archaeology of 'the other monasticism', a range of religious vocations and associated settlements - hospitals, preceptories of the military orders, monasteries for women and hermitages - that were constant and integral to medieval life, yet have remained on the margins of modern scholarship." "Evidence for the social and religious roles of the monasteries is outlined, together with a consideration of their relationships to lay society and the changing nature of religious mentalities. Archaeological and historical evidence is brought together in an examination of the meaning of monasticism to medieval people. Monastic identities are explored through the connection between material culture and issues such as belief, gender, membership of a monastic order, patronage and a sense of liminality, or otherness."--BOOK JACKET.
William Shakespeare
"Richard is King. A monarch ordained by God to lead his people. But he is also a man of very human weakness. A man whose vanity threatens to divide the great houses of England and drag his people into a dynastic civil war that will last 100 years"--Container.
Ian Mortimer
Henry V is regarded as the great English hero. Lionised in his own day for his victory at Agincourt, his piety and his rigorous application of justice, he was elevated by Shakespeare into a champion of English nationalism for all future generations.
Veronica Ortenberg
A study of the connections between the English and continental Churches during the 10th and 11th centuries. The author draws on a range of sources to establish the strong and continual links between England and the countries of Christian Europe.
Emma Wilby
This book examines the folkloric roots of familiar lore in early modern Britain from historical, anthropological, and comparative religious perspectives. It argues that beliefs about witches’ familiars were rooted in beliefs surrounding the use of fairy familiars by beneficent magical practitioners or “cunning folk,” and corroborates this through a comparative analysis of familiar beliefs found in traditional Native American and Siberian shamanism. The author then goes on to explore the experiential dimension of familiar lore by drawing parallels between early modern familiar encounters and visionary mysticism as it appears in both tribal shamanism and medieval European contemplative traditions. These perspectives challenge the reductionist view of popular magic in early modern Britain often presented by historians.