Dancing ghosts

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Patrick Grant

"This book makes an original contribution to the study of modern Northern Ireland by examining the complex relationships among religion, literature and ethnicity since 1967. Patrick Grant focuses on a contradiction within sectarianism between the Christian injunction to love one's enemies, and the scapegoating, stereotyping and mirror oppositions that result from an annexation of religion to ethnic exclusivism. In general, a 'post-critical' view of religion is offered, welcoming the critique provided by secularism and maintaining that the varieties of imagination - whether literary or religious - can be liberative and mutually supporting."--Jacket.

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M. M. Mahood

The strength of the seventeenth-century writers lies in their power to meet a challenge which later religious poets evaded. Donne and his followers are humanists, alive to all new discoveries about the physical world and the nature of man; but they are theocentric humanists, able to reconcile these discoveries with the central tenets of their faith as Christians. This book attempts to trace this reintegration in the work of the Metaphysical poets and of Milton, and suggests that in this reintegration lies the real affinity between seventeenth-century poetry and the Baroque mode in the visual arts.

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Glen Sean Coulthard

Over the past forty years, recognition has become the dominant mode of negotiation and decolonization between the nation-state and Indigenous nations in North America. The term?recognition? shapes debates over Indigenous cultural distinctiveness, Indigenous rights to land and self-government, and Indigenous peoples' right to benefit from the development of their lands and resources. In a work of critically engaged political theory, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politics--one that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than on seeking appreciation from the very agents of colonialism. Coulthard demonstrates how a?place-based? modification of Karl Marx's theory of?primitive accumulation? throws light on Indigenous-state relations in settler-colonial contexts and how Frantz Fanon's critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settler-colonial power. In addressing the core tenets of Indigenous resistance movements, like Red Power and Idle No More, Coulthard offers fresh insights into the politics of active decolonization. --Provided by publisher.

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John Beversluis

"C. S. Lewis wrote that belief in Christianity was the only viable option if one thought honestly and rationally, and famously challenged nonbelievers by writing. "I am not asking anyone to accept Christianity if his best reasoning tells him the weight of the evidence is against it." Philosopher John Beversluis accepts Lewis's challenge in his new edition of C. S. Lewis and the Search for Rational Religion, subjecting each of Lewis's arguments for Christianity to the rigors of logical argument and finding them wanting. Beversluis also investigates C. S. Lewis's crisis of faith and asks whether Lewis lost his faith after the tragic death of his wife. Finally, he argues that Lewis's popularity is largely the result of his effective rhetorical style rather than the validity of his logical arguments."--book jacket.