Divine hiddenness and human reason

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Frank J. Tipler

Frank J. Tipler is a major theoretician in the field of global general relativity, the rarefied branch of physics created by Stephen Hawking and Roger Penrose. Like most modern scientists, Tipler was an atheist who gave little thought to questions of theology. Yet, in devising a mathematical model of the end of the universe, Tipler came to a stunning conclusion: Using the most advanced and sophisticated methods of modern physics, relying solely on the rigorous procedures of logic that science demands, he had created a proof of the existence of God. Tipler's model of the universal end-time is called the Omega Point Theory. For the last seventeen years, Tipler has explored the implications of the Omega Point Theory, one of which is even more astonishing than the evidence of God's existence: It is not only possible, but likely, that every human being who ever lived will be resurrected from the dead. As Tipler writes in his preface, he arrived at his proofs of God and immortality "in exactly the same way physicists calculate the properties of the electron.". In The Physics of Immortality Tipler guides the general reader through the details of his exhilarating discoveries. Displaying an awesome command of disciplines as diverse as computer science, economics, particle physics, cosmology, and evolutionary biology, Tipler constructs a stunningly plausible argument for God and the universal resurrection. Lucid in style, audacious in aim, breathtaking in scope, powerfully argued, and, finally, deeply moving, this is a book that will change the way you think. No reader, whether skeptic or believer, will look at the universe in the same way after encountering this remarkable work.

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Benjamin Lazier

Could the best thing about religion be the heresies it spawns? Leading intellectuals in interwar Europe thought so. They believed that they lived in a world made derelict by God's absence and the interruption of his call. In response, they helped resurrect gnosticism and pantheism, the two most potent challenges to the monotheistic tradition. In God Interrupted, Benjamin Lazier tracks the ensuing debates about the divine across confessions and disciplines. He also traces the surprising afterlives of these debates in postwar arguments about the environment, neoconservative politics, and heretical forms of Jewish identity. In lively, elegant prose, the book reorients the intellectual history of the era. God Interrupted also provides novel accounts of three German-Jewish thinkers whose ideas, seminal to fields typically regarded as wildly unrelated, had common origins in debates about heresy between the wars. Hans Jonas developed a philosophy of biology that inspired European Greens and bioethicists the world over. Leo Strauss became one of the most important and controversial political theorists of the twentieth century. Gershom Scholem, the eminent scholar of religion, radically recast what it means to be a Jew. Together they help us see how talk about God was adapted for talk about nature, politics, technology, and art. They alert us to the abiding salience of the divine to Europeans between the wars and beyond--even among those for whom God was long missing or dead.

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Joyce Meyer

The depth of our relationship with God is not dependent on his pursuit of us, but on our pursuit of him and our willingness to be obedient to his Word.

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Martin Buber

"Martin Buber, heavily influenced by the writings of Friedrich Nietzsche, unites the proto-Existentialist currents of modern German thought with the Judeo-Christian tradition, powerfully updating faith for modern times.". "This work is the centerpiece of Buber's philosophy. It lays out a view of the world in which human beings can enter into relationships using their innermost and whole being to form true partnerships. These deep forms of rapport contrast with those that spring from the Industrial Revolution, namely the common, but basically unethical, treatment of others as objects for our use and the incorrect view of the universe as merely the object of our senses' experiences. Buber goes on to demonstrate how these interhuman meetings are a reflection of the human meeting with God. For Buber, the essence of biblical religion consists in the fact that - regardless of the infinite abyss between them - a dialogue between man and God is possible."--BOOK JACKET.