Earth cancer

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John Passmore

Passmore argues that there is urgent need to change our attitude to the environment, and that humans cannot continue unconstrained exploitation of the biosphere.

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Pragati Sahni

"This book contains a logical and thorough examination of some metaphysical and ethical dimensions of early Buddhist literature to determine their environmental significance and demonstrates that early Buddhism can be recognized as an environmental virtue ethics."--Jacket.

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Max Oelschlaeger

In this age of heightened sensitivity to environmental problems, the popular press inundates us with the issues of the moment. We hear of the immediate threats to our groundwater supply, to the rain forest, to the ozone. Yet nowhere do we find coverage of the fundamental issues of environmentalism, those elements such as philosophy and history that, though less dramatic, constitute the foundation from which we can reverse ecological breakdown. This vital collection of essays by some of the environmental movement's preeminent thinkers addresses these deeper, neglected issues. Written from a broad range of perspectives, the authors explore the dynamic tension between wild nature and civilization, offering insights into why the relationship has become so conflicted and suggesting creative means for reconciliation. Introducing the concept of the wilderness condition, the essays probe the effects of history, psychology, culture, and philosophy on the environment. Included is commentary from Gary Snyder, award-winning author of Turtle Island, who discusses how our prevailing assumptions about "nature" and "wilderness" impede conservation. Paul Shepard, author of Man in the Landscape, presents his compelling, controversial theory that the seeds of our current ecological crisis were planted in the New Stone Age. And George Sessions explains how the two major schools of thought in the environmental movement differ on its most basic issues, again thwarting opportunities for change. Other essays discuss how Western philosophy has erroneously divorced humankind from nature; why Sierra Club founder John Muir's early writings remain eminently relevant; and how elements of Eastern philosophy may hold the key to successful change. The contributors eloquently demonstrate why we can no longer take nature for granted, or assume that its existence is somehow second to humankind's. They argue convincingly that no amount of technology will ever displace our primal connection to nature. But rather than simply deploring the prevailing attitudes toward our imperiled environment, the essayists offer fresh, realistic, and inspiring ideas for alleviating the crisis. Three themes unify the collection: the essayists, though they represent different traditions, share an evolutionary perspective that confirms why humankind and nature are by necessity interdependent; sensitive to language, the writers reveal how the words we choose when we consider environmental issues reflect our sometimes naive understanding of them; and most important, the essayists share the conviction that all is not lost--and that we can initiate a worldwide trend toward recognizing the environment as a vital entity in its own right, thereby preserving its integrity.

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Josef Šmajs

"This book examines new concept of evolutionary ontology based on the idea of radically different "ontic orders"--Natural and cultural being. It explains how culture evolved out of nature and how it became "anti-natural". The remedy is seen in the global biophilous reconstruction of culture. The value of the "live planet" Earth and the "subject" capable of creative activity and evolution are given fundamental philosophical interpretation."--Jacket.