by John Passmore (1974)
Passmore argues that there is urgent need to change our attitude to the environment, and that humans cannot continue unconstrained exploitation of the biosphere.
Pragati Sahni
"This book contains a logical and thorough examination of some metaphysical and ethical dimensions of early Buddhist literature to determine their environmental significance and demonstrates that early Buddhism can be recognized as an environmental virtue ethics."--Jacket.
Van B. Weigel
From the pollution-infested landscape of urban areas to the leached soil of decimated rain forests, the human race has exerted its will on the environment with reckless abandon. In effect, humankind has become a most dangerous type of "Earth Cancer." Now this rampant form of cancer is threatening the very existence of life on this planet. Is it our divine right to control all species and habitats? Does our insatiable hunger for expansion and disregard for the environment represent a collective death wish by our species? If so, how can we change our fate? This extraordinary book confronts these questions by studying the complex relationship between ethics, economics, and ecology. More than a chronicle of environmental devastation, Earth Cancer challenges human beings to examine and redefine their economic, social, and moral values in a way that respects the interdependence of the biosphere.
Will Wright
"Will Wright argues that scientific knowledge - and specifically physics, as the fundamental science - is primarily an effort at social legitimation, and that its conceptual incoherence as knowledge is now becoming ecological incoherence as social practice. In this argument he attacks the scientific notions of nature, mathematics, the mind and social life, and concludes that the idea of knowledge must be understood ecologically and reflexively as an issue of language, rather than objectively and technically as an issue of nature."--Amazon.com.
J. Baird Callicott, Michael P. Nelson
"For courses in anthropology, cultural geography, environmental philosophy and ethics. Brief text focusing on environmental attitudes and practices of American Indians using the Ojibwa narrative, myths, legends, stories and rituals. Introductory essay offers theory of environmental ethics, an overview of the field of environmental ethics, and places the Ojibwa within this contemporary debate."--publisher. "J. Baud Callicott and Michael P. Nelson offer an engaging study of environmental ethics with particular emphasis on an ethics supported by the Ojibwa cultural worldview. Connecting environmental theory with diverse stories from Ojibwa Indians, Callicott and Nelson reveal the meaning and power of cultural worldviews as they inform ethical principles and practices, as they show that competing worldviews demonstrate the many ways "of cognitively organizing human experience." The authors begin with a concise treatment of environmental ethics, cultural worldviews, and the problem of cultural relativism, and integrate and evaluate rarely seen narratives of Ojibwa Indians on their relationship to the environment"--back cover.