by translation and introduction by Karen C. Lang (2003)
Candrakīrti, who lived in India in the 7th century CE, is a major Mahayana Buddhist scholar whose works are studied in modern western universities and traditional Tibetan Buddhist monasteries. This is a translation of the first four chapters of Candrakīrti's commentary on Aryadeva's 400 Stanzas.
translation and introduction by Karen C. Lang
Candrakīrti, who lived in India in the 7th century CE, is a major Mahayana Buddhist scholar whose works are studied in modern western universities and traditional Tibetan Buddhist monasteries. This is a translation of the first four chapters of Candrakīrti's commentary on Aryadeva's 400 Stanzas.
Amos Yong
"Recent thinking in Christian theology of religions has taken a "pneumatological turn" which asks how the doctrine of the Holy Spirit can contribute to the interreligious dialogue and to the emerging discourse of comparative theology. Pneumatology and the Christian-Buddhist Dialogue. Does the Spirit Blow through the Middle Way? tests the viability of this approach as applied to the Christian-Buddhist dialogue. Various Christian and Buddhist traditions are compared and contrasted within a pneumatological framework. Is the Holy Spirit to be found along the Buddha's middle way? Some Christians say yes, while others demur. The thesis of this volume is that such a pneumatological perspective opens up possibilities for the deepening and transformation of Christian theology in the religiously plural world of the twenty-first century."--Publisher's website.
Lalji 'Shravak', Charles Willemen
Contributed articles on Buddhist doctrines and philosophy; festschrift in honor of Narayan Hemandas Samtani, Buddhist scholar.
the Cowherds
The Cowherds, a team of 10 scholars of Buddhist Studies, address the nature of conventional truth as it is understood in the Madhyamaka tradition deriving from Nagarjuna and Candrakarti. They combine textual scholarship with philosophical analysis to elucidate the metaphysical, epistemological and ethical consequences of this doctrine.