by Bernard Mandeville (2001)
"This new edition of Free Thoughts is prefaced by a lengthy and informative introduction by Irwin Primer, who recreates not only the literary, political, and religious atmosphere surrounding Mandeville, but also the controversies that surrounded his writing in mid-eighteenth-century England. Primer includes textual notes on the first and second editions of this classic work. To understand Mandeville's Free Thoughts, one needs to situate it within the context of the religious and political controversies, ongoing subversion, fear and dormant warfare of his times. Those would eventually erupt again and for the last time in the bloody Jacobite rebellion of 1745-46."--BOOK JACKET.
Robert L. Perkins
For the first time in English the world community of scholars is systematically assembling and presenting the results of recent research in the vast literature of Soren Kierkegaard. Based on the definitive English edition of Kierkegaard's works by Princeton University Press, this series of commentaries addresses all the published texts of the influential Danish philosopher and theologian.
Yves Blomme
A la charnière des XIXe et XXe siècles, trois évêques français, réputés libéraux, allaient adopter une position minoritaire lors de la crise moderniste, ainsi qu’à l’occasion de la Séparation de l’Église et de l’État. L’un d’eux, Mgr Émile Le Camus (à La Rochelle), engagé de longue date dans le mouvement biblique catholique débutant, n’avait eu de cesse de tenter de parvenir à l’épiscopat dans le but d’entreprendre la rénovation du catholicisme par la réforme des études dans les séminaires. Parvenu à ses fins, il aura surtout à faire face à la crise ouverte entre l’Église et la République, dans laquelle il se démarquera encore en appelant de ses vŒux la Séparation.
Mary Anne Perkins
Coleridge's status as a philosopher has often been questioned. 'I am a poor poet in England,' he admitted, 'but in America, I am a great philosopher.' J. S. Mill's assertion that 'the time is yet far distant when, in the estimation of Coleridge, and of his influence upon the intellect of our time, anything like unanimity can be looked for' seems to have been justified. Mary Anne Perkins re-examines Coleridge's claim to have developed a 'logosophic' system which attempted 'to reduce all knowledge into harmony'. She pays particular attention to his later writings, some of which are still unpublished. She suggests that the accusations of plagiarism and of muddled, abstruse metaphysics which have been levelled at him may be challenged by a thorough reading of his work in which his unifying principle is revealed. She explores the variations meanings of the term 'logos', a recurrent theme in every area of Coleridge's thought - philosophy, religion, natural science, history, political and social criticism, literary theory, and psychology. Coleridge was responding to the concerns of his own time, a revolutionary age in which increasing intellectual and moral fragmentation and confusion seemed to him to threaten both individuals and society. Drawing on the whole of Western intellectual history, he offered a ground for philosophy which was relational rather than mechanistic. He is one of those few thinkers whose work appears to become more interesting, his perceptions more acute, as the historical gulf widens. This book is a contribution to the reassessment that he deserves.
Kevin DeYoung
Hyper-spiritual approaches to finding God's will just don't work. It's time to try something new: give up. Pastor and author Kevin DeYoung counsels Christians to settle down, make choices, and do the hard work of seeing those choices through. Too often, he writes, God's people jump from church to church, workplace to workplace, relational circle to relational circle, worrying that they haven't found God's perfect will for their lives. But God doesn't need to tell us what to do at each fork in the road. He's already revealed His plan for our lives: to love Him with our whole hearts, to obey His Word, and after that, to do what we like. No need for hocus-pocus. No reason to be directionally challenged. Just do something. - Publisher.